Purgatory

===Judaism===
In [[Judaism]], [[Gehenna|Gēʾ-Hīnnōm]] is a place of purification where, according to some traditions, most sinners spend up to a year before release.

The view of Purgatory can be found in the teaching of the Shammaites: "In the last judgment day there shall be three classes of souls: the righteous shall at once be written down for the life everlasting; the wicked, for Gehenna; but those whose virtues and sins counterbalance one another shall go down to Gehenna and float up and down until they rise purified; for of them it is said: 'I will bring the third part into the fire and refine them as silver is refined, and try them as gold is tried' [Zech. xiii. 9.]; also, 'He [the Lord] bringeth down to Sheol and bringeth up again'" (I Sam. ii. 6). The Hillelites seem to have had no purgatory; for they said: "He who is 'plenteous in mercy' [Ex. xxxiv. 6.] inclines the balance toward mercy, and consequently the intermediates do not descend into Gehenna" (Tosef., Sanh. xiii. 3; R. H. 16b; Bacher, "Ag. Tan." i. 18). Still they also speak of an intermediate state.

Regarding the time which Purgatory lasts, the accepted opinion of R. Akiba is twelve months; according to R. Johanan b. Nuri, it is only forty-nine days. Both opinions are based upon Isa. lxvi. 23–24: "From one new moon to another and from one Sabbath to another shall all flesh come to worship before Me, and they shall go forth and look upon the carcasses of the men that have transgressed against Me; for their worm shall not die, neither shall their fire be quenched"; the former interpreting the words "from one new moon to another" to signify all the months of a year; the latter interpreting the words "from one Sabbath to another," in accordance with Lev. xxiii. 15–16, to signify seven weeks. During the twelve months, declares the baraita (Tosef., Sanh. xiii. 4–5; R. H. 16b), the souls of the wicked are judged, and after these twelve months are over they are consumed and transformed into ashes under the feet of the righteous (according to Mal. iii. 21 [A. V. iv. 3]), whereas the great seducers and blasphemers are to undergo eternal tortures in Gehenna without cessation (according to Isa. lxvi. 24).

The righteous, however, and, according to some, also the sinners among the people of Israel for whom Abraham intercedes because they bear the Abrahamic sign of the covenant are not harmed by the fire of Gehenna even when they are required to pass through the intermediate state of purgatory ('Er. 19b; Ḥag. 27a).<ref>"There are three categories of men; the wholly pious and the arch-sinners are not purified, but only those between these two classes" ([http://www.jewishencyclopedia.com/view.jsp?artid=115&letter=G Jewish Encyclopedia: Gehenna] {{Webarchive|url=https://web.archive.org/web/20071112193259/http://jewishencyclopedia.com/view.jsp?artid=115&letter=G |date=2007-11-12 }})</ref>

[[Maimonides]] declares, in [[Jewish principles of faith#Maimonides' 13 principles of faith|his 13 principles of faith]], that the descriptions of Gehenna, as a place of punishment in rabbinic literature, were pedagocically motivated inventions to encourage respect of the [[Torah]] commandments by mankind, which had been regarded as immature.<ref name="perek-helek-d">Maimonides’ Introduction to Perek Helek, ed. and transl. by [[Maimonides Heritage Center]], pp. 3–4.</ref> Instead of being sent to Gehenna, the souls of the wicked would actually get annihilated.<ref name="perek-helek-c">Maimonides’ Introduction to Perek Helek, ed. and transl. by [[Maimonides Heritage Center]], pp. 22–23.</ref>