Passover Warning: You are not logged in. Your IP address will be publicly visible if you make any edits. If you log in or create an account, your edits will be attributed to your username, along with other benefits.Anti-spam check. Do not fill this in! ===In extra-biblical sources=== Some of these details can be corroborated, and to some extent amplified, in extrabiblical sources. The removal (or "sealing up") of the leaven is referred to in the [[Elephantine papyri]], an [[Aramaic]] papyrus from 5th century BCE Elephantine in Egypt.<ref>James B. Prichard, ed., The Ancient Near East โ An Anthology of Texts and Pictures, Volume 1, Princeton University Press, 1958, p. 278.</ref> The slaughter of the lambs on the 14th is mentioned in [[Jubilees|The Book of Jubilees]], a Jewish work of the [[Ptolemaic period]], and by the [[Herodian]]-era writers [[Josephus]] and [[Philo]]. These sources also indicate that "between the two evenings" was taken to mean the afternoon.<ref>"On the feast called Passover...they sacrifice from the ninth to the eleventh hour", Josephus, ''Jewish War'' 6.423โ428, in ''Josephus III, The Jewish War, Book IVโVII'', Loeb Classical Library, Harvard University Press, Cambridge, 1979. Philo in one place (''Special Laws'' 2.148) states that the victims are sacrificed "from noon till eventide", and in another place (''Questions on Exodus'' 1.11) that the sacrifices begin at the ninth hour. According to Jubilees 49.12, "it is not fitting to sacrifice [the Passover] during any time of light except during the time of the border of evening."</ref> ''Jubilees'' states the sacrifice was eaten that night,<ref>Jubilees 49.1.</ref> and together with Josephus states that nothing of the sacrifice was allowed to remain until morning.<ref>"And what is left of its flesh from the third of the night and beyond, they shall burn with fire," ''Jubilees'' 49.12. "We celebrate [the Passover] by fraternities, nothing of the sacrificial victims being kept for the morrow," Josephus, ''Antiquities'' 3.248.</ref> Philo states that the banquet included hymns and prayers.<ref>"The guests assembled for the banquet have been cleansed by purificatory lustrations, and are there...to fulfill with prayers and hymns the custom handed down by their fathers." Philo, Special Laws 2.148, in ''Philo VII: On the Decalog; On the Special Laws IโIII'', Loeb Classical Library, Harvard University Press, Cambridge, 1937.</ref> Summary: Please note that all contributions to Christianpedia may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here. You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource (see Christianpedia:Copyrights for details). Do not submit copyrighted work without permission! Cancel Editing help (opens in new window) Discuss this page