Fallen angel

=== Kabbalah ===
Although not strictly speaking ''fallen'', evil angels reappear in [[Kabbalah]]. Some of them are named after angels taken from the Enochian writings, such as Samael.<ref>Adele Berlin; Maxine Grossman, eds. (2011). The Oxford Dictionary of the Jewish Religion. Oxford University Press. p. 651. {{ISBN|978-0-19-973004-9}}. Retrieved 2012-07-03</ref> According to the [[Zohar]], just as angels can be created by virtue, evil angels are an incarnation of human vices, which derive from the [[qlippoth]], the representation of impure forces.<ref>Christian D Ginsburg ''The Kabbalah (Routledge Revivals): Its Doctrines, Development, and Literature'' Routledge 2015 {{ISBN|978-1-317-58888-7}} p. 109</ref>

However, the Zohar also recalls a narration of two angels in a fallen state, called [[Ouza|Aza]] and [[Azazel|Azael]]. These angels are cast down from the heaven after mistrusting Adam for his inclination towards sin.<ref name=Lait>Michael Laitman, ''The Zohar''</ref> Once on Earth, they complete the Enochian narrative by teaching magic to humans and producing offspring with them, as well as consorting with [[Lilith]] (hailed as "the sinner"). In the narrative, the Zohar affirms but simultaneously prohibits magical practices.<ref>Aryeh Wineman, ''Mystic Tales from the Zohar'' Princeton University Press {{ISBN|978-0-691-05833-7}} p. 48</ref> As a punishment, God puts the angels in chains, but they still copulate with the demoness [[Naamah (demon)|Naamah]], who gives birth to demons, evil spirits and witches.<ref name=Lait/>