Christmas

=== 20th and 21st centuries ===

[[File:The Christmas Visit. Postcard, c. 1910.jpg|thumb|upright|The Christmas Visit. Postcard, {{c.|1910}}]]
During the [[First World War]] and particularly (but not exclusively) in 1914,<ref>{{Cite news|last=Crossland|first=David|date=December 22, 2021|title=Truces weren't just for 1914 Christmas|language=en|work=The Times|url=https://www.thetimes.co.uk/article/wartime-football-truces-3-historical-prejudice-0-wclv9hs3f|access-date=December 24, 2021|issn=0140-0460}}</ref> a series of [[Christmas truce|informal truces]] took place for Christmas between opposing armies. The truces, which were organised spontaneously by fighting men, ranged from promises not to shoot (shouted at a distance in order to ease the pressure of war for the day) to friendly socializing, gift giving and even sport between enemies.<ref>{{Cite web|last=Baxter|first=Keven|date=December 24, 2021|title=Peace for a day: How soccer brought a brief truce to World War I on Christmas Day 1914|url=https://www.latimes.com/sports/soccer/story/2021-12-24/christmas-truce-soccer-world-war-germany-britain-adolf-hitler|url-status=live|access-date=December 24, 2021|website=Los Angeles Times|language=en-US|archive-url=https://web.archive.org/web/20211224122434/https://www.latimes.com/sports/soccer/story/2021-12-24/christmas-truce-soccer-world-war-germany-britain-adolf-hitler |archive-date=December 24, 2021 }}</ref> These incidents became a well known and semi-mythologised part of popular memory.<ref>{{Cite web|title=The Real Story of the Christmas Truce|url=https://www.iwm.org.uk/history/the-real-story-of-the-christmas-truce|access-date=December 24, 2021|website=Imperial War Museums|language=en}}</ref> They have been described as a symbol of common humanity even in the darkest of situations and used to demonstrate to children the ideals of Christmas.<ref>{{Cite web|title=Christmas Truce 1914|url=https://www.bbc.co.uk/teach/school-radio/assemblies-ks1-ks2-christmas-truce-1914/zhjpm39|access-date=December 24, 2021|website=BBC School Radio|language=en}}</ref>

Up to the 1950s in the UK, many Christmas customs were restricted to the upper and middle classes. Most of the population had not yet adopted many Christmas rituals that later became popular, including [[Christmas tree]]s. Christmas dinner would normally include beef or goose, not turkey as would later be common. Children would get fruit and sweets in their stocking rather than elaborate gifts. Full celebration of a family Christmas with all the trimmings only became widespread with increased prosperity from the 1950s.<ref>{{cite book |last1=Weightman |first1=Gavin |last2=Humphries |first2=Steve |title=Christmas Past |url=https://archive.org/details/christmaspast00weig |url-access=registration |date=1987 |publisher=Sidgwick and Jackson |location=London |page=[https://archive.org/details/christmaspast00weig/page/31 31]|isbn=978-0-283-99531-6 }}</ref> National papers were published on Christmas Day until 1912. Post was still delivered on Christmas Day until 1961. League football matches continued in Scotland until the 1970s while in England they ceased at the end of the 1950s.<ref>{{cite book |last1=Harding |first1=Patrick |title=The Xmas Files: Facts Behind the Myths and Magic of Christmas |date=2003 |publisher=Metro Publishing |location=London}}</ref><ref>{{cite news|title=When was the last time football matches in Britain were played on Christmas Day?|work=The Guardian|url=https://www.theguardian.com/football/2007/dec/19/theknowledge.sport|access-date=October 23, 2014|archive-url=https://web.archive.org/web/20141006110605/http://www.theguardian.com/football/2007/dec/19/theknowledge.sport|archive-date=October 6, 2014|url-status=live}}</ref>

Under the [[state atheism]] of the Soviet Union, after its foundation in 1917, Christmas celebrations—along with other Christian holidays—were prohibited in public.<ref name="Connelly2000">{{cite book|last=Connelly|first=Mark|title=Christmas at the Movies: Images of Christmas in American, British and European Cinema|year=2000|publisher=I.B.Tauris|isbn=978-1-86064-397-2|page=186|quote=A chapter on representations of ''Christmas'' in Soviet cinema could, in fact be the shortest in this collection: suffice it to say that there were, at least officially, no Christmas celebrations in the atheist socialist state after its foundation in 1917.}}<!--|access-date=November 22, 2014--></ref> During the 1920s, 1930s, and 1940s, the [[League of Militant Atheists]] encouraged school pupils to campaign against Christmas traditions, such as the Christmas tree, as well as other Christian holidays, including Easter; the League established an antireligious holiday to be the 31st of each month as a replacement.<ref name="Ramet2005">{{cite book|last=Ramet|first=Sabrina Petra|title=Religious Policy in the Soviet Union|date=November 10, 2005|publisher=[[Cambridge University Press]]|isbn=978-0-521-02230-9|page=138|quote=The League sallied forth to save the day from this putative religious revival. ''Antireligioznik'' obliged with so many articles that it devoted an entire section of its annual index for 1928 to anti-religious training in the schools. More such material followed in 1929, and a flood of it the next year. It recommended what Lenin and others earlier had explicitly condemned—carnivals, farces, and games to intimidate and purge the youth of religious belief. It suggested that pupils campaign against customs associated with Christmas (including Christmas trees) and Easter. Some schools, the League approvingly reported, staged an anti-religious day on the 31st of each month. Not teachers but the League's local set the programme for this special occasion.}}<!--|access-date=November 22, 2014--></ref> At the height of this persecution, in 1929, on Christmas Day, children in Moscow were encouraged to spit on [[crucifix]]es as a protest against the holiday.<ref name="Zugger2001">{{cite book|last=Zugger|first=Christopher Lawrence|title=Catholics of the Soviet Empire from Lenin Through Stalin|year=2001|publisher=[[Syracuse University Press]]|isbn=978-0-8156-0679-6|page=210|quote=As observed by Nicholas Brianchaninov, writing in 1929–1930, after the NEP and just as the worst of collectivization was beginning, the Soviets deemed it necessary to drive into the heads of the people the axiom that religion was the synthesis of everything most harmful to humanity. It must be presented as the enemy of man and society, of life and learning, of progress.{{nbsp}}[...] In caricatures, articles, ''Bezbozhnik'', ''Antireligioznik'', League of Militant Atheists propaganda and films. School courses [were give] on conducting the struggle against religion (how to profane a church, break windows, objects of piety). The young, always eager to be with the latest trend, often responded to such propaganda. In Moscow in 1929 children were brought to spit on the crucifixes at Christmas. Priests in Tiraspol diocese were sometimes betrayed by their own young parishioners, leading to their imprisonment and even death, and tearing their families apart.}}</ref> Instead, the importance of the holiday and all its trappings, such as the Christmas tree and gift-giving, was transferred to the New Year.<ref>{{cite web |url=https://foreignpolicy.com/2016/12/30/how-soviets-came-to-celebrate-new-years-like-christmas-and-why-russians-still-do/ |title=How Soviets Came to Celebrate New Year's Like Christmas (and Why Russians Still Do) |last=Tamkin |first=Emily |date=December 30, 2016 |website=Foreign Policy |access-date=January 6, 2022}}</ref> It was not until the [[dissolution of the Soviet Union]] in 1991 that the [[persecution of Christians in the Soviet Union|persecution]] ended and Orthodox Christmas became a state holiday again for the first time in Russia after seven decades.<ref>{{cite news|url=http://articles.latimes.com/1991-01-07/news/mn-5892_1_russian-christmas-traditions|title=A Russian Christmas—Better Late Than Never: Soviet Union: Orthodox Church celebration is the first under Communists. But, as with most of Yeltsin's pronouncements, the holiday stirs a controversy.|last=Goldberg|first=Carey|date=January 7, 1991|work=[[Los Angeles Times]]|access-date=November 22, 2014|quote=For the first time in more than seven decades, Christmas—celebrated today by Russian Orthodox Christians—is a full state holiday across Russia's vast and snowy expanse. As part of Russian Federation President Boris N. Yeltsin's ambitious plan to revive the traditions of Old Russia, the republic's legislature declared last month that Christmas, long ignored under atheist Communist ideology, should be written back into the public calendar. "The Bolsheviks replaced crosses with hammers and sickles," said Vyacheslav S. Polosin, head of the Russian legislature's committee on religion. "Now they are being changed back."|archive-url=https://web.archive.org/web/20151222093318/http://articles.latimes.com/1991-01-07/news/mn-5892_1_russian-christmas-traditions|archive-date=December 22, 2015|url-status=live}}</ref>

European History Professor Joseph Perry wrote that likewise, in [[Nazi Germany]], "because Nazi ideologues saw organized religion as an enemy of the totalitarian state, propagandists sought to deemphasize—or eliminate altogether—the Christian aspects of the holiday" and that "Propagandists tirelessly promoted numerous Nazified Christmas songs, which replaced Christian themes with the regime's racial ideologies."<ref>{{cite news|title=How the Nazis co-opted Christmas: A history of propaganda|url=https://www.washingtonpost.com/posteverything/wp/2015/12/24/how-the-nazis-co-opted-christmas/|last=Perry|first=Joseph|date=December 24, 2015|newspaper=The Washington Post|access-date=March 11, 2016|archive-url=https://web.archive.org/web/20160106211548/https://www.washingtonpost.com/posteverything/wp/2015/12/24/how-the-nazis-co-opted-christmas/|archive-date=January 6, 2016|url-status=live}}</ref>

As Christmas celebrations began to spread globally even outside traditional [[Christian culture]]s, several Muslim-majority countries began to ban the observance of Christmas, claiming it undermined [[Islam]].<ref>{{cite news|url=https://www.telegraph.co.uk/topics/christmas/12067683/Somalia-joins-Brunei-by-banning-Christmas-celebrations-to-protect-Islam.html|title=Somalia joins Brunei by banning Christmas celebrations 'to protect Islam'|date=December 24, 2015|work=The Daily Telegraph|access-date=April 4, 2018|archive-url=https://web.archive.org/web/20180529064440/https://www.telegraph.co.uk/topics/christmas/12067683/Somalia-joins-Brunei-by-banning-Christmas-celebrations-to-protect-Islam.html|archive-date=May 29, 2018|url-status=live}}</ref> In 2023, public Christmas celebrations were cancelled in [[Bethlehem]], the city synonymous with the birth of Jesus. [[Palestinians|Palestinian]] leaders of various Christian denominations cited the [[2023 Israel–Hamas war|ongoing Israel–Hamas war]] in their unanimous decision to cancel celebrations.<ref>{{cite web|url=https://www.npr.org/2023/12/16/1219245873/bethlehem-christmas-gaza-israel|title=There's no Christmas in Bethlehem this year. With war in Gaza, festivities are off|date=December 16, 2023|accessdate=December 23, 2023|last=Neuman|first=Scott|work=NPR}}</ref>