Buddhism Warning: You are not logged in. Your IP address will be publicly visible if you make any edits. If you log in or create an account, your edits will be attributed to your username, along with other benefits.Anti-spam check. Do not fill this in! ====Rebirth==== {{Main|Rebirth (Buddhism)}} [[File:Kushinara1.jpg|thumb|left|alt=A very large hill behind two palm trees and a boulevard, where the Buddha is believed to have been cremated|Ramabhar Stupa in [[Kushinagar]], [[Uttar Pradesh]], India, is regionally believed to be Buddha's cremation site.]] Rebirth refers to a process whereby beings go through a succession of lifetimes as one of many possible forms of [[Sentient beings (Buddhism)|sentient life]], each running from conception to death.{{sfnp|Keown|1996|p=107}} In Buddhist thought, this rebirth does not involve a [[soul]] or any fixed substance. This is because the Buddhist doctrine of [[anatta|anattā]] (Sanskrit: ''anātman'', no-self doctrine) rejects the concepts of a permanent self or an unchanging, eternal soul found in other religions.<ref name="Leaman2002p23">{{cite book |author=Oliver Leaman |title=Eastern Philosophy: Key Readings |url=https://books.google.com/books?id=vK-GAgAAQBAJ |year=2002 |publisher=Routledge |isbn=978-1-134-68919-4 |pages=23–27 |access-date=10 July 2016 |archive-date=11 January 2023 |archive-url=https://web.archive.org/web/20230111055822/https://books.google.com/books?id=vK-GAgAAQBAJ |url-status=live }}</ref><ref>[a] {{cite book |author=Christmas Humphreys |title=Exploring Buddhism |url=https://books.google.com/books?id=V3rYtmCZEIEC |year=2012 |publisher=Routledge |isbn=978-1-136-22877-3 |pages=42–43 |access-date=10 July 2016 |archive-date=11 January 2023 |archive-url=https://web.archive.org/web/20230111055822/https://books.google.com/books?id=V3rYtmCZEIEC |url-status=live }}<br />[b] {{cite book |author=Brian Morris |title=Religion and Anthropology: A Critical Introduction |url=https://books.google.com/books?id=PguGB_uEQh4C&pg=PA51 |year=2006 |publisher=Cambridge University Press |isbn=978-0-521-85241-8 |page=51 |access-date=10 July 2016 |archive-date=11 January 2023 |archive-url=https://web.archive.org/web/20230111055822/https://books.google.com/books?id=PguGB_uEQh4C&pg=PA51 |url-status=live }}, Quote: "(...) anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps – the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."<br />[c] {{harvtxt|Gombrich|2005a|p=47}}, Quote: "(...) Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."</ref> The Buddhist traditions have traditionally disagreed on what it is in a person that is reborn, as well as how quickly the rebirth occurs after death.{{sfnp|Buswell|Lopez|2003|pp=708–709}}<ref name="Neufeldt1986p123">{{cite book|author=Ronald Wesley Neufeldt|title=Karma and Rebirth: Post Classical Developments|url=https://books.google.com/books?id=iaRWtgXjplQC|year=1986|publisher=State University of New York Press|isbn=978-0-87395-990-2|pages=123–131|access-date=10 July 2016|archive-date=11 January 2023|archive-url=https://web.archive.org/web/20230111055823/https://books.google.com/books?id=iaRWtgXjplQC|url-status=live}}</ref> Some Buddhist traditions assert that "no self" doctrine means that there is no enduring self, but there is ''avacya'' (inexpressible) personality (''[[Pudgalavada|pudgala]]'') which migrates from one life to another.{{sfnp|Buswell|Lopez|2003|pp=708–709}} The majority of Buddhist traditions, in contrast, assert that [[vijñāna]] (a person's consciousness) though evolving, exists as a continuum and is the mechanistic basis of what undergoes the rebirth process.{{sfnp|Williams|2002|pp=74–75}}{{sfnp|Buswell|Lopez|2003|pp=708–709}} The quality of one's rebirth depends on the [[Merit (Buddhism)|merit]] or demerit gained by one's karma (i.e., actions), as well as that accrued on one's behalf by a family member.{{Refn|group=note|This merit gaining may be on the behalf of one's family members.{{sfnp|Buswell|Lopez|2003|pp=708–709}}<ref name="Neufeldt1986p123"/><ref name="SwatosKivisto1998p66">{{cite book|author1=William H. Swatos|author2=Peter Kivisto|title=Encyclopedia of Religion and Society|url=https://books.google.com/books?id=6TMFoMFe-D8C|year=1998|publisher=Rowman Altamira|isbn=978-0-7619-8956-1|page=66|access-date=10 July 2016|archive-date=11 January 2023|archive-url=https://web.archive.org/web/20230111055832/https://books.google.com/books?id=6TMFoMFe-D8C|url-status=live}}</ref>}} Buddhism also developed [[Buddhist cosmology|a complex cosmology]] to explain the various realms or planes of rebirth.{{sfnp|Wilson|2010}} Summary: Please note that all contributions to Christianpedia may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here. You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource (see Christianpedia:Copyrights for details). Do not submit copyrighted work without permission! Cancel Editing help (opens in new window) Discuss this page