Gospel of Luke Warning: You are not logged in. Your IP address will be publicly visible if you make any edits. If you log in or create an account, your edits will be attributed to your username, along with other benefits.Anti-spam check. Do not fill this in! ===Structure=== Following the author's preface addressed to his patron and the two birth narratives (John the Baptist and Jesus), the gospel opens in Galilee and moves gradually to its climax in Jerusalem:{{sfn|Carroll|2012|pp=15β16}} # A brief preface addressed to Theophilus stating the author's aims; # Birth and infancy narratives for both Jesus and John the Baptist, interpreted as the dawn of the promised era of Israel's salvation; # Preparation for Jesus' messianic mission: John's prophetic mission, his baptism of Jesus, and the testing of Jesus' vocation; # The beginning of Jesus' mission in Galilee, and the hostile reception there; # The central section: the journey to Jerusalem, where Jesus knows he must meet his destiny as God's prophet and Messiah; # His mission in Jerusalem, culminating in confrontation with the leaders of the Jewish Temple; # His last supper with his most intimate followers, followed by his arrest, interrogation, and crucifixion; # God's validation of Jesus as Christ: events from the first Easter to the Ascension, showing Jesus' death to be divinely ordained, in keeping with both scriptural promise and the nature of messiahship, and anticipating the story of Acts.{{NoteTag|For studies of the literary structure of this Gospel, see recent contributions of Bailey, Goulder and Talbert, in particular for their readings of Luke's Central Section. (Almost all scholars believe the section begins at 9.51; strong case, however, can be put for 9.43b.) Then the introductory pieces to the opening and closing parts that frame the teaching of the Central Section would exhibit a significant dualism: compare 9.43bβ45 and 18.31β35. The Central Section would then be defined as 9.43bβ19.48, 'Jesus Journey to Jerusalem and its Temple'. Between the opening part ('His Setting out', 9.43bβ10.24) and the closing part ('His Arriving', 18.31β19.48) lies a chiasm of parts 1β5,C,5'β1', 'His Teachings on the Way': 1, 10.25β42 Inheriting eternal life: law and love; 2, 11.1β13 Prayer: right praying, persistence, Holy Spirit is given; 3, 11.14β12.12 The Kingdom of God: what is internal is important; 4, 12.13β48 Earthly and Heavenly riches; the coming of the Son of Man; 5, 12.49β13.9 Divisions, warning and prudence, repentance; C, 13.10β14.24 a Sabbath healing, kingdom and entry (13.10β30), Jesus is to die in Jerusalem, his lament for it (13.31β35), a Sabbath healing, banqueting in the kingdom (14.1β24); 5', 14.25β15.32 Divisions, warning and prudence, repentance; 4', 16.1β31 Earthly and Heavenly riches: the coming judgement; 3', 17.1β37 The kingdom of God is 'within', not coming with signs; 2', 18.1β17 Prayer: persistence, right praying, receiving the kingdom; 1', 18.18β30 Inheriting eternal life: law and love. (All the parts 1β5 and 5'β1' are constructed of three parts in the style of ABB'.)}} Summary: Please note that all contributions to Christianpedia may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here. You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource (see Christianpedia:Copyrights for details). Do not submit copyrighted work without permission! Cancel Editing help (opens in new window) Discuss this page