Shinto Warning: You are not logged in. Your IP address will be publicly visible if you make any edits. If you log in or create an account, your edits will be attributed to your username, along with other benefits.Anti-spam check. Do not fill this in! ===Cosmogony=== {{Main|Amenominakanushi|Japanese creation myth}} [[File:Kobayashi Izanami and Izanagi.jpg|thumb|upright|[[Izanami]]-no-Mikoto and [[Izanagi]]-no-Mikoto, by Kobayashi Eitaku, late 19th century]] Although the narratives differ in detail,{{sfn|Hardacre|2017|pp=48β49}} the origin of the {{lang|ja-Latn|kami}} and of Japan itself are recounted in two 8th-century texts, {{Lang|ja-latn|[[Kojiki]]}} and {{Lang|ja-latn|Nihon Shoki}}.{{sfnm|1a1=Offner|1y=1979|1p=195|2a1=Kitagawa|2y=1987|2p=142|3a1=Littleton|3y=2002|3p=23|4a1=Earhart|4y=2004|4p=32|5a1=Cali|5a2=Dougill|5y=2013|5p=18}} Drawing heavily on Chinese influence,{{sfnm|1a1=Offner|1y=1979|1p=195|2a1=Kitagawa|2y=1987|2p=142|3a1=Littleton|3y=2002|3p=37|4a1=Earhart|4y=2004|4p=33}} these texts were commissioned by ruling elites to legitimize and consolidate their rule.{{sfnm|1a1=Earhart|1y=2004|1pp=33β34|2a1=Cali|2a2=Dougill|2y=2013|2pp=18β19}} Although never of great importance to Japanese religious life,{{sfn|Earhart|2004|p=33}} in the early 20th century the government proclaimed that their accounts were factual.{{sfn|Cali|Dougill|2013|p=19}} The {{Lang|ja-latn|Kojiki}} recounts that the universe started with {{lang|ja-Latn|ame-tsuchi}}, the separation of light and pure elements ({{lang|ja-Latn|ame}}, "heaven") from heavy elements ({{lang|ja-Latn|tsuchi}}, "earth").{{sfnm|1a1=Bocking|1y=1997|1p=5|2a1=Picken|2y=2011|2p=38|3a1=Cali|3a2=Dougill|3y=2013|3p=19}} Three {{lang|ja-Latn|kami}} then appeared: [[Amenominakanushi]], [[Takamimusubi|Takamimusuhi no Mikoto]], and [[Kamimusubi|Kamimusuhi no Mikoto]]. Other {{lang|ja-Latn|kami}} followed, including a brother and sister, [[Izanagi]] and [[Izanami]].{{sfnm|1a1=Cali|1a2=Dougill|1y=2013|1p=19|2a1=Hardacre|2y=2017|2p=48}} The {{lang|ja-Latn|kami}} instructed Izanagi and Izanami to create land on earth. To this end, the siblings stirred the briny sea with a jewelled spear, from which [[Onogoro Island]] was formed.{{sfnm|1a1=Kitagawa|1y=1987|1p=143|2a1=Cali|2a2=Dougill|2y=2013|2pp=19β20|3a1=Hardacre|3y=2017|3p=49}} Izanagi and Izanami then descended to Earth, where the latter gave birth to further {{lang|ja-Latn|kami}}. One of these was a fire {{lang|ja-Latn|kami}}, whose birth killed Izanami.{{sfnm|1a1=Kitagawa|1y=1987|1p=143|2a1=Cali|2a2=Dougill|2y=2013|2p=20|3a1=Hardacre|3y=2017|3p=50}} Izanagi descended to {{lang|ja-Latn|[[yomi]]}} to retrieve his sister, but there he saw her body putrefying. Embarrassed to be seen in this state, she chased him out of {{lang|ja-Latn|yomi}}, and he closed its entrance with a boulder.{{sfnm|1a1=Kitagawa|1y=1987|1p=143|2a1=Bocking|2y=1997|2p=67|3a1=Cali|3a2=Dougill|3y=2013|3p=20|4a1=Hardacre|4y=2017|4p=50}} Izanagi bathed in the sea to rid himself from the pollution brought about by witnessing Izanami's putrefaction. Through this act, further {{lang|ja-Latn|kami}} emerged from his body: [[Amaterasu]] (the sun {{lang|ja-Latn|kami}}) was born from his left eye, [[Tsukuyomi]] (the moon {{lang|ja-Latn|kami}}) from his right eye, and [[Susanoo]] (the storm {{lang|ja-Latn|kami}}) from his nose.{{sfnm|1a1=Offner|1y=1979|1p=196|2a1=Kitagawa|2y=1987|2p=143|3a1=Bocking|3y=1997|3p=67|4a1=Cali|4a2=Dougill|4y=2013|4p=20|5a1=Hardacre|5y=2017|5p=53}} Susanoo behaved in a destructive manner, to escape him Amaterasu hid herself within a cave, plunging the earth into darkness. The other {{lang|ja-Latn|kami}} eventually succeeded in coaxing her out.{{sfnm|1a1=Offner|1y=1979|1pp=196β197|2a1=Kitagawa|2y=1987|2p=144|3a1=Bocking|3y=1997|3p=3|4a1=Cali|4a2=Dougill|4y=2013|4p=21|5a1=Hardacre|5y=2017|5pp=53-54}} Susanoo was then banished to earth, where he married and had children.{{sfnm|1a1=Cali|1a2=Dougill|1y=2013|1p=22|2a1=Hardacre|2y=2017|2p=54}} According to the {{Lang|ja-latn|Kojiki}}, Amaterasu then sent her grandson, [[Ninigi]], to rule Japan, giving him curved beads, a mirror, and a sword: the symbols of Japanese imperial authority.{{sfnm|1a1=Kitagawa|1y=1987|1p=144|2a1=Hardacre|2y=2017|2p=57}} Amaterasu remains probably Japan's most venerated {{lang|ja-Latn|kami}}.{{sfn|Littleton|2002|p=98}} Summary: Please note that all contributions to Christianpedia may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here. You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource (see Christianpedia:Copyrights for details). Do not submit copyrighted work without permission! Cancel Editing help (opens in new window) Discuss this page