Charismatic Christianity

=== Neo-charismatic movement ===
{{main|Neo-charismatic movement}}{{see also|List of Christian denominations#Neo-Charismatic Movement}}
The fervor seen in the spread of Charismatic Christianity led to the creation of independent [[Evangelical charismatic movement|evangelical charismatic]] churches more in tune with this revival of the Holy Spirit. [[Calvary Chapel]] [[Costa Mesa, California]] is one of the first evangelical charismatic churches in 1965.<ref>Douglas A. Sweeney, The American Evangelical Story: A History of the Movement, Baker Academic, US, 2005, pp. 150–51</ref> In United Kingdom, [[Jesus Army]], founded in 1969, is an example of the impact outside the US.<ref>Simon Cooper,Mike Farrant, Fire in Our Hearts: The Story of the Jesus Fellowship/Jesus Army, Multiply Publications, England, 1997, p. 169</ref> Many other congregations were established in the rest of the world.<ref>Ed Stetzer,[http://www.christianitytoday.com/edstetzer/2013/october/charismatic-renewal-movement.html Understanding the Charismatic Movement] {{Webarchive|url=https://web.archive.org/web/20150825050944/http://www.christianitytoday.com/edstetzer/2013/october/charismatic-renewal-movement.html |date=2015-08-25 }}, Christianity Today, US, October 18, 2013</ref>

New churches and denominations emerged alongside the Charismatic Movement of the historic Christian Churches since 1970 that are termed [[neo-charismatic]]. Accepting neither the label of Pentecostal nor charismatic, they share with these groups a common emphasis on the Holy Spirit, spiritual gifts, miracles, and Pentecostal experiences.<ref name=":1" /><ref name="NIDPCM-NeoCharis">''The New International Dictionary'', "Introduction: Neocharismatics".</ref> These groups are often called "The Third Wave", to separate them from the original Pentecostals (the "First Wave") and from the wider charismatic movement of the 1970s (the "Second Wave"). Neo-charismatic churches often consider themselves non-denominational or would not accept the neo-charismatic label, instead drawing from the charismatic practices of spiritual gifts or identifying with wider movements and groups such as the U.S Strategic Prayer Network, the New Apostolic Reformation, or other large religious movements.<ref>{{Cite book|last=McCloud|first=Sean|title=American Possessions|publisher=Oxford University Press|pages=6–7}}</ref>