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Do not fill this in! ==Supernatural concepts== {{see also|Religion|Magic and religion}} ===Deity=== {{main|Deity}} A ''deity'' ({{IPAc-en|audio=en-uk-deity1.ogg|ˈ|d|iː|ə|t|i}} or {{IPAc-en|audio=en-uk-deity2.ogg|ˈ|d|eɪ|.|ə|t|i}})<ref>{{cite book|title=The American Heritage Book of English Usage: A Practical and Authoritative Guide to Contemporary English|date=1996|publisher=Houghton Mifflin|location=Boston|isbn=978-0395767856|page=[https://archive.org/details/americanheritage00edi_4cp/page/219 219]|url=https://archive.org/details/americanheritage00edi_4cp/page/219}}</ref> is a supernatural being considered [[divinity|divine]] or [[sacred]].<ref name="OBrien">{{cite book|last1=O'Brien|first1=Jodi|title=Encyclopedia of Gender and Society|date=2009|publisher=SAGE|location=Los Angeles|isbn=9781412909167|page=191|url=https://books.google.com/books?id=_nyHS4WyUKEC|access-date=June 28, 2017|language=en|archive-date=January 13, 2023|archive-url=https://web.archive.org/web/20230113144056/https://books.google.com/books?id=_nyHS4WyUKEC|url-status=live}}</ref> The ''Oxford Dictionary of English'' defines deity as "a god or goddess (in a polytheistic religion)", or anything revered as divine.<ref name="Stevenson">{{cite book|last1=Stevenson|first1=Angus|title=Oxford Dictionary of English|date=2010|publisher=Oxford University Press|location=New York|isbn=9780199571123|page=461|edition=3rd|url=https://books.google.com/books?id=anecAQAAQBAJ|access-date=June 28, 2017|language=en|archive-date=March 11, 2023|archive-url=https://web.archive.org/web/20230311102542/https://books.google.com/books?id=anecAQAAQBAJ|url-status=live}}</ref> [[C. Scott Littleton]] defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new [[Higher consciousness|levels of consciousness]], beyond the grounded preoccupations of ordinary life."<ref>{{cite book|last1=Littleton]|first1=C. Scott|title=Gods, Goddesses, and Mythology|date=2005|publisher=Marshall Cavendish|location=New York|isbn=9780761475590|page=378|url=https://books.google.com/books?id=3ufSStXPECkC&pg=PA378|access-date=June 28, 2017|language=en}}</ref> A male deity is a [[God (word)|god]], while a female deity is a [[goddess]]. Religions can be categorized by how many deities they worship. [[Monotheism|Monotheistic]] [[religion]]s accept only one deity (predominantly referred to as God),<ref>{{cite book|last1=Becking|first1=Bob|last2=Dijkstra|first2=Meindert|last3=Korpel| first3=Marjo|last4=Vriezen |first4=Karel|title=Only One God?: Monotheism in Ancient Israel and the Veneration of the Goddess Asherah|date=2001|publisher=New York|location=London|isbn=9780567232120|page=189|url=https://books.google.com/books?id=eMneBAAAQBAJ&pg=PA189|access-date=June 28, 2017|language=en|quote=The Christian tradition is, in imitation of Judaism, a monotheistic religion. This implies that believers accept the existence of only one God. Other deities either do not exist, are seen as the product of human imagination or are dismissed as remanents of a persistent paganism}}</ref><ref>{{cite book|last1=Korte|first1=Anne-Marie|last2=Haardt|first2=Maaike De|title=The Boundaries of Monotheism: Interdisciplinary Explorations Into the Foundations of Western Monotheism|date=2009|publisher=BRILL |isbn=978-9004173163|page=9|url=https://books.google.com/books?id=-53d1iRsqDEC|access-date=June 28, 2017|language=en}}</ref> [[Polytheism|polytheistic]] religions accept multiple deities.<ref>{{cite book|last1=Brown|first1=Jeannine K.|title=Scripture as Communication: Introducing Biblical Hermeneutics|date=2007|publisher=Baker Academic|isbn=9780801027888|page=72|url=https://books.google.com/books?id=tqNzBQAAQBAJ|access-date=June 28, 2017|language=en}}</ref> [[Henotheism|Henotheistic]] religions accept one supreme deity without denying other deities, considering them as equivalent aspects of the same divine principle;<ref>{{cite book|last1=Taliaferro|first1=Charles|last2=Harrison|first2=Victoria S.|last3=Goetz|first3=Stewart|title=The Routledge Companion to Theism|date=2012|publisher=Routledge|isbn=9781136338236|pages=78–79|url=https://books.google.com/books?id=ct7fCgAAQBAJ|access-date=June 28, 2017|language=en|archive-date=January 15, 2023|archive-url=https://web.archive.org/web/20230115140609/https://books.google.com/books?id=ct7fCgAAQBAJ|url-status=live}}</ref><ref>{{cite book|last1=Reat|first1=N. Ross|last2=Perry|first2=Edmund F.|title=A World Theology: The Central Spiritual Reality of Humankind|date=1991|publisher=Cambridge University Press|isbn=9780521331593|pages=[https://archive.org/details/worldtheologycen0000reat/page/73 73]–75|url=https://archive.org/details/worldtheologycen0000reat|url-access=registration|access-date=June 28, 2017|language=en}}</ref> and [[nontheistic religion]]s deny any supreme eternal [[creator deity]] but accept a [[pantheon (religion)|pantheon]] of deities which live, die, and are reborn just like any other being.<ref name="Keown">{{cite book|last1=Keown|first1=Damien|title=Buddhism: A Very Short Introduction|date=2013|publisher=Oxford University Press|location=Oxford|isbn=9780199663835|edition=New|url=https://books.google.com/books?id=_QXX0Uq29aoC|access-date=June 22, 2017|language=en}}</ref>{{rp|35–37}}<ref name="Bullivant">{{cite book|last1=Bullivant|first1=Stephen|last2=Ruse|first2=Michael|title=The Oxford Handbook of Atheism|date=2013|publisher=Oxford University Publishing|isbn=9780199644650|url=https://books.google.com/books?id=jbIVAgAAQBAJ|access-date=June 22, 2017|language=en|archive-date=October 3, 2023|archive-url=https://web.archive.org/web/20231003172045/https://books.google.com/books?id=jbIVAgAAQBAJ|url-status=live}}</ref>{{rp|357–358}} Various cultures have conceptualized a deity differently than a [[God|monotheistic God]].<ref name=Hood/><ref name=Trigger/> A deity need not be [[Omnipotence|omnipotent]], [[Omnipresence|omnipresent]], [[Omniscience|omniscient]], [[Omnibenevolence|omnibenevolent]] or [[Immortality|eternal]],<ref name=Hood>{{cite book|last1=Hood|first1=Robert E.|title=Must God Remain Greek?: Afro Cultures and God-talk|date=1990|publisher=Fortress Press|location=Minneapolis|isbn=9780800624491|pages=[https://archive.org/details/mustgodremaingre0000hood/page/128 128–129]|quote=African people may describe their deities as strong, but not omnipotent; wise but not omniscient; old but not eternal; great but not omnipresent (...)|url=https://archive.org/details/mustgodremaingre0000hood/page/128}}</ref><ref name="Trigger">{{cite book|last1=Trigger|first1=Bruce G.|title=Understanding Early Civilizations: A Comparative Study|url=https://archive.org/details/understandingear0000trig|url-access=registration|date=2003|publisher=Cambridge University Press|location=Cambridge|isbn=9780521822459|pages=[https://archive.org/details/understandingear0000trig/page/441 441–442]|edition=1st|quote=[Historically...] people perceived far fewer differences between themselves and the gods than the adherents of modern monotheistic religions. Deities were not thought to be omniscient or omnipotent and were rarely believed to be changeless or eternal}}</ref><ref name="Murdoch">John Murdoch, {{Google books|IHQAAAAAMAAJ|English Translations of Select Tracts, Published in India – Religious Texts}}, pages 141–142; '''Quote:''' "We [monotheists] find by reason and revelation that God is omniscient, omnipotent, most holy, etc, but the Hindu deities possess none of those attributes. It is mentioned in their [[Shastra]]s that their deities were all vanquished by the Asurs, while they fought in the heavens, and for fear of whom they left their abodes. This plainly shows that they are not omnipotent."</ref> The monotheistic God, however, does have these [[God#Specific_characteristics|attributes]].<ref name="Taliaferro">{{cite book|last1=Taliaferro|first1=Charles|last2=Marty|first2=Elsa J.|title=A Dictionary of Philosophy of Religion|date=2010|publisher=Continuum|location=New York|isbn=9781441111975|pages=98–99}}</ref><ref name="Wilkerson">{{cite book|last1=Wilkerson|first1=W.D.|title=Walking With The Gods|date=2014|publisher=Sankofa|isbn=978-0991530014|pages=6–7}}</ref><ref>{{cite book|last1=Trigger|first1=Bruce G.|title=Understanding Early Civilizations: A Comparative Study|url=https://archive.org/details/understandingear0000trig|url-access=registration|date=2003|publisher=Cambridge University Press|location=Cambridge|isbn=9780521822459|pages=[https://archive.org/details/understandingear0000trig/page/473 473–474]|edition=1st}}</ref> Monotheistic religions typically refer to God in masculine terms,<ref>{{cite book|last1=Kramarae|first1=Cheris|last2=Spender|first2=Dale|title=Routledge International Encyclopedia of Women: Global Women's Issues and Knowledge|date=2004|publisher=Routledge|isbn=9781135963156|page=655|url=https://books.google.com/books?id=QAOUAgAAQBAJ|access-date=June 28, 2017|language=en}}</ref><ref name="OBrien2">{{cite book|last1=O'Brien|first1=Julia M.|title=Oxford Encyclopedia of the Bible and Gender Studies|date=2014|publisher=Oxford University Press, Incorporated|isbn=9780199836994|url=https://books.google.com/books?id=ZU-nBAAAQBAJ|access-date=June 22, 2017|language=en}}</ref>{{rp|96}} while other religions refer to their deities in a variety of ways – masculine, feminine, androgynous and gender neutral.<ref>{{cite book|last1=Bonnefoy|first1=Yves|title=Roman and European Mythologies|date=1992|publisher=University of Chicago Press|location=Chicago|isbn=9780226064550|url=https://archive.org/details/romaneuropeanmyt00yves|url-access=registration|access-date=June 28, 2017|language=en|pages=[https://archive.org/details/romaneuropeanmyt00yves/page/274 274]–275}}</ref><ref>{{cite book|last1=Pintchman|first1=Tracy|title=Seeking Mahadevi: Constructing the Identities of the Hindu Great Goddess|date=2014|publisher=SUNY Press|isbn=9780791490495|url=https://books.google.com/books?id=JfXdGInecRIC|access-date=June 28, 2017|language=en|pages=1–2, 19–20}}</ref><ref>{{cite book|last1=Roberts|first1=Nathaniel|title=To Be Cared For: The Power of Conversion and Foreignness of Belonging in an Indian Slum|date=2016|publisher=University of California Press|isbn=9780520963634|url=https://books.google.com/books?id=UVPQCwAAQBAJ|access-date=June 28, 2017|language=en|page=xv}}</ref> Historically, many ancient cultures – such as [[Ancient India]], [[Ancient Egyptian]], [[Ancient Greece|Ancient Greek]], [[Ancient Rome|Ancient Roman]], [[Norsemen|Nordic]] and [[Culture of Asia|Asian culture]] – personified [[List of natural phenomena|natural phenomena]], variously as either their conscious causes or simply their effects, respectively.<ref name="Malandra">{{cite book|last1=Malandra|first1=William W.|title=An Introduction to Ancient Iranian Religion: Readings from the Avesta and the Achaemenid Inscriptions|date=1983|publisher=University of Minnesota Press|location=Minneapolis, Minnesota|isbn=978-0816611157|pages=9–10|url=https://books.google.com/books?id=nZQMrjukmboC|access-date=June 28, 2017|language=en}}</ref><ref name="Fløistad">{{cite book|last1=Fløistad|first1=Guttorm|title=Volume 10: Philosophy of Religion|date=2010|publisher=Springer Science & Business Media B.V.|location=Dordrecht|isbn=9789048135271|pages=19–20|edition=1st|url=https://books.google.com/books?id=BclABayC1QQC|access-date=June 28, 2017|language=en}}</ref><ref>{{cite book|author=Daniel T. Potts |title=Mesopotamian Civilization: The Material Foundations |url=https://books.google.com/books?id=OdZS9gBu4KwC |year=1997|publisher=Cornell University Press |isbn=978-0-8014-3339-9|pages=186–187 }}</ref> Some [[Avesta]]n and [[Vedas|Vedic]] deities were viewed as ethical concepts.<ref name="Malandra"/><ref name="Fløistad"/> In [[Indian religions]], deities have been envisioned as manifesting within the temple of every living being's body, as sensory organs and mind.<ref>{{cite book|last1=Potter|first1=Karl H.|title=The Encyclopedia of Indian Philosophies, Volume 3: Advaita Vedanta up to Samkara and His Pupils|date=2014|publisher=Princeton University Press|isbn=9781400856510|pages=272–274|url=https://books.google.com/books?id=Ydf_AwAAQBAJ|access-date=June 28, 2017|language=en}}</ref><ref>{{cite book|last1=Olivelle|first1=Patrick|title=The Samnyasa Upanisads: Hindu Scriptures on Asceticism and Renunciation.|date=2006|publisher=Oxford University Press|location=New York|isbn=9780195361377|page=47|url=https://books.google.com/books?id=fB8uneM7q1cC|access-date=June 28, 2017|language=en}}</ref><ref>{{cite book|last1=Cush|first1=Denise|last2=Robinson|first2=Catherine|last3=York|first3=Michael|title=Encyclopedia of Hinduism|date=2008|publisher=Routledge|location=London|isbn=9781135189792|pages=899–900|url=https://books.google.com/books?id=kzPgCgAAQBAJ|access-date=June 28, 2017|language=en|archive-date=January 17, 2023|archive-url=https://web.archive.org/web/20230117102108/https://books.google.com/books?id=kzPgCgAAQBAJ|url-status=live}}</ref> Deities have also been envisioned as a form of existence ([[Saṃsāra]]) after [[reincarnation|rebirth]], for human beings who gain merit through an ethical life, where they become [[Tutelary deity|guardian deities]] and live blissfully in [[heaven]], but are also subject to death when their merit runs out.<ref name="Keown"/>{{rp|35–38}}<ref name="Bullivant"/>{{rp|356–359}} ===Angel=== {{main|Angel}} [[File:GuidoReni MichaelDefeatsSatan.jpg|thumb|upright|The [[Michael (archangel)|Archangel Michael]] wears a late Roman military cloak and cuirass in this 17th-century depiction by [[Guido Reni]].]] [[File:Bernhard Plockhorst - Schutzengel.jpg|thumb|upright|''Schutzengel'' (English: "Guardian Angel") by [[Bernhard Plockhorst]] depicts a [[guardian angel]] watching over two children.]] An angel is generally a supernatural being found in various [[religion]]s and [[Mythology|mythologies]]. In [[Abrahamic religions]] and [[Zoroastrianism]], angels are often depicted as benevolent celestial beings who act as intermediaries between [[God]] or [[Heaven]] and [[Earth]].<ref>The Free Dictionary [http://www.thefreedictionary.com/angel] {{Webarchive|url=https://web.archive.org/web/20121108092531/http://www.thefreedictionary.com/angel |date=2012-11-08 }} retrieved 1 September 2012</ref><ref name="ReligFacts">{{Cite web |url=http://www.religionfacts.com/christianity/beliefs/angels.htm |title="Angels in Christianity." Religion Facts. N.p., n.d. Web. 15 Dec. 2014 |access-date=2018-01-05 |archive-date=2015-04-06 |archive-url=https://web.archive.org/web/20150406134902/http://www.religionfacts.com/christianity/beliefs/angels.htm |url-status=live }}</ref> Other roles of angels include protecting and guiding human beings, and carrying out God's tasks.<ref>[http://www.augustinus.it/latino/esposizioni_salmi/index2.htm] {{Webarchive|url=https://web.archive.org/web/20111009114455/http://www.augustinus.it/latino/esposizioni_salmi/index2.htm |date=2011-10-09 }}[[Augustine of Hippo]]'s ''Enarrationes in Psalmos'', 103, I, 15'', augustinus.it'' {{in lang|la}}</ref> Within Abrahamic religions, angels are often organized into hierarchies, although such rankings may vary between sects in each religion, and are given specific names or titles, such as [[Gabriel]] or "[[Destroying angel (Bible)|Destroying angel]]". The term "angel" has also been expanded to various notions of spirits or figures found in other religious traditions. The theological study of angels is known as "angelology". [[Angels in art|In fine art]], angels are usually depicted as having the shape of human beings of extraordinary beauty;<ref name=":0">{{cite web|url=http://www.merriam-webster.com/dictionary/angel|title=Definition of ANGEL|website=www.merriam-webster.com|access-date=2016-05-02|archive-date=2023-06-28|archive-url=https://web.archive.org/web/20230628235313/https://www.merriam-webster.com/dictionary/angel|url-status=live}}</ref><ref name=":2">{{cite web|url=http://jewishencyclopedia.com/articles/1521-angelology|title=ANGELOLOGY - JewishEncyclopedia.com|website=jewishencyclopedia.com|access-date=2016-05-02|archive-date=2016-05-20|archive-url=https://web.archive.org/web/20160520024437/https://jewishencyclopedia.com/articles/1521-angelology|url-status=live}}</ref> they are often identified using the [[symbol]]s of [[Bird flight|bird wings]],<ref>Proverbio (2007), pp. 90–95; cf. review in ''[[La Civiltà Cattolica]]'', 3795–3796 (2–16 August 2008), pp. 327–328.</ref> [[Halo (religious iconography)|halos]],<ref>Didron, Vol 2, pp.68–71</ref> and [[light]]. ===Prophecy=== {{main|Prophecy}} Prophecy involves a process in which messages are communicated by a god to a [[prophet]]. Such messages typically involve inspiration, interpretation, or [[revelation]] of divine will concerning the prophet's social world and events to come (compare [[Light (theology)|divine knowledge]]). Prophecy is not limited to any one culture. It is a common property to all known ancient societies around the world, some more than others. Many systems and rules about prophecy have been proposed over several millennia. ===Revelation=== {{main|Revelation}} In [[religion]] and [[theology]], revelation is the revealing or disclosing of some form of [[Religious views on truth|truth]] or [[Knowledge#Religion|knowledge]] through communication with a [[deity]] or other supernatural entity or entities. Some religions have [[religious texts]] which they view as divinely or supernaturally revealed or inspired. For instance, [[Orthodox Jews]], [[Christians]] and [[Muslims]] believe that the ''[[Torah]]'' was received from [[Yahweh]] on [[biblical Mount Sinai]].<ref>Beale G.K., The Book of Revelation, NIGTC, Grand Rapids – Cambridge 1999. = {{ISBN|0-8028-2174-X}}</ref><ref>Esposito, John L. ''What Everyone Needs to Know about Islam'' (New York: Oxford University Press, 2002), pp. 7–8.</ref> Most Christians believe that both the [[Old Testament]] and the [[New Testament]] were [[Biblical inspiration|inspired]] by God. Muslims believe the [[Quran]] was revealed by God to [[Muhammad]] word by word through the angel [[Gabriel]] (''Jibril'').<ref name=Lambert>{{cite book|last1=Lambert|first1=Gray|title=The Leaders Are Coming!|date=2013|publisher=WestBow Press|isbn=9781449760137|page=287|url=https://books.google.com/books?id=sV0mAgAAQBAJ&q=%22Muslims+believe+that+the+Quran+was+verbally+revealed%22&pg=PA287}}</ref><ref name="Williams & Drew">{{cite book|author1=Roy H. Williams|author2=Michael R. Drew|title=Pendulum: How Past Generations Shape Our Present and Predict Our Future|date=2012|publisher=Vanguard Press|isbn=9781593157067|page=143|url=https://books.google.com/books?id=mygRHh6p40kC&q=%22Muslims+believe+that+the+Quran+was+verbally+revealed%22&pg=PA143}}{{Dead link|date=February 2024 |bot=InternetArchiveBot |fix-attempted=yes }}</ref> In [[Hinduism]], some [[Vedas]] are considered ''[[apaurusheyatva|{{IAST|apauruṣeya}}]]'', "not human compositions", and are supposed to have been directly revealed, and thus are called ''[[śruti]]'', "what is heard". [[Aleister Crowley]] stated that ''[[The Book of the Law]]'' had been revealed to him through a higher being that called itself ''[[Aiwass]]''. A revelation communicated by a supernatural entity reported as being present during the event is called a [[Vision (spirituality)|vision]]. Direct conversations between the recipient and the supernatural entity,<ref>Michael Freze, 1993, ''Voices, Visions, and Apparitions'', OSV Publishing {{ISBN|0-87973-454-X}} p. 252</ref> or physical marks such as [[stigmata]], have been reported. In rare cases, such as that of Saint [[Juan Diego]], physical artifacts accompany the revelation.<ref>Michael Freze, 1989 ''They Bore the Wounds of Christ'' {{ISBN|0-87973-422-1}}</ref> The [[Roman Catholic]] concept of [[interior locution]] includes just an inner voice heard by the recipient. In the [[Abrahamic religions]], the term is used to refer to the process by which [[God]] reveals knowledge of himself, his [[Will of God|will]], and his [[divine providence]] to the world of human beings.<ref>{{cite web |url=http://dictionary.reference.com/browse/revelation |title=Revelation | Define Revelation at Dictionary.com |publisher=Dictionary.reference.com |access-date=2013-07-14 |archive-date=2016-03-04 |archive-url=https://web.archive.org/web/20160304074441/http://dictionary.reference.com/browse/revelation |url-status=live }}</ref> In secondary usage, revelation refers to the resulting human knowledge about God, [[prophecy]], and other [[divinity|divine]] things. Revelation from a supernatural source plays a less important role in some other religious traditions such as [[Buddhism]], [[Confucianism]] and [[Taoism]]. ===Reincarnation=== {{main|Reincarnation}} [[File:Gati or existences.jpg|upright|thumb|In [[Jainism]], a [[soul]] travels to any one of the four states of existence after death depending on its [[karma]]s.]] Reincarnation is the [[Philosophy|philosophical]] or [[Religion|religious]] concept that an aspect of a living [[being]] starts a new [[life]] in a different [[physical body]] or form after each biological [[death]]. It is also called rebirth or transmigration, and is a part of the [[Saṃsāra]] doctrine of cyclic existence.{{Sfn|Norman C. McClelland|2010|pp=24–29, 171}}{{Sfn|Mark Juergensmeyer|Wade Clark Roof|2011|pp=271–272}} It is a central tenet of all major [[Indian religions]], namely [[Jainism]], [[Hinduism]], [[Buddhism]], and [[Sikhism]].{{Sfn|Mark Juergensmeyer|Wade Clark Roof|2011|pp=271–272}}{{sfn|Stephen J. Laumakis|2008|pp=90–99}}<ref name="Gross1993p148">{{cite book|author=Rita M. Gross |title=Buddhism After Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism |url=https://archive.org/details/buddhismafterpat00gros |url-access=registration |year=1993|publisher=State University of New York Press|isbn=978-1-4384-0513-1 |pages=[https://archive.org/details/buddhismafterpat00gros/page/148 148]}}</ref> The idea of reincarnation is found in many ancient cultures,{{Sfn|Norman C. McClelland|2010|pp=102–103}} and a belief in rebirth/[[metempsychosis]] was held by Greek historic figures, such as [[Pythagoras]], [[Socrates]], and [[Plato]].<ref>see Charles Taliaferro, Paul Draper, Philip L. Quinn, ''A Companion to Philosophy of Religion''. John Wiley and Sons, 2010, page 640, [https://books.google.com/books?id=SSCx-67Tk6cC&dq=reincarnation+and+rebirth&pg=PA640 Google Books] {{Webarchive|url=https://web.archive.org/web/20221212163105/https://books.google.com/books?id=SSCx-67Tk6cC&pg=PA640&dq=reincarnation+and+rebirth&cd=8 |date=2022-12-12 }}</ref> It is also a common belief of various ancient and modern religions such as [[Kardecist spiritism|Spiritism]], [[Theosophy (Blavatskian)|Theosophy]], and [[Eckankar]], and as an esoteric belief in many streams of [[Orthodox Judaism]]. It is found as well in many tribal societies around the world, in places such as [[Australia]], [[East Asia]], [[Siberia]], and [[South America]].<ref>Gananath Obeyesekere, ''Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth''. University of California Press, 2002, page 15.</ref> Although the majority of denominations within [[Christianity]] and [[Islam]] do not believe that individuals reincarnate, particular groups within these religions do refer to reincarnation; these groups include the mainstream historical and contemporary followers of [[Catharism|Cathars]], [[Alawites]], the [[Druze]],<ref>Hitti, Philip K (2007) [1924]. ''Origins of the Druze People and Religion, with Extracts from their Sacred Writings (New Edition)''. Columbia University Oriental Studies. '''28'''. London: Saqi. pp. 13–14. {{ISBN|0-86356-690-1}}</ref> and the [[Rosicrucians]].<ref>[[Max Heindel|Heindel, Max]] (1985) [1939, 1908] ''The Rosicrucian Christianity Lectures (Collected Works)'': [http://www.rosicrucian.com/rcl/rcleng01.htm#lecture1 The Riddle of Life and Death] {{Webarchive|url=https://web.archive.org/web/20100629063357/http://www.rosicrucian.com/rcl/rcleng01.htm#lecture1 |date=2010-06-29 }}. Oceanside, California. 4th edition. {{ISBN|0-911274-84-7}}</ref> The historical relations between these sects and the beliefs about reincarnation that were characteristic of [[Neoplatonism]], [[Orphism (religion)|Orphism]], [[Hermeticism]], [[Manicheanism]], and [[Gnosticism]] of the [[Roman era]] as well as the Indian religions have been the subject of recent scholarly research.<ref>An important recent work discussing the mutual influence of ancient Greek and Indian philosophy regarding these matters is ''The Shape of Ancient Thought'' by [[Thomas McEvilley]]</ref> [[Unity Church]] and its founder [[Charles Fillmore (Unity Church)|Charles Fillmore]] teaches reincarnation. In recent decades, many [[Europeans]] and [[North Americans]] have developed an interest in reincarnation,<ref name="hi.is">{{cite web |url= http://www.hi.is/~erlendur/english/Nordic_Psychology_erlhar06.pdf |title= Popular psychology, belief in life after death and reincarnation in the Nordic countries, Western and Eastern Europe |access-date= 2018-10-23 |archive-date= 2009-09-30 |archive-url= https://web.archive.org/web/20090930145456/http://www3.hi.is/~erlendur/english/Nordic_Psychology_erlhar06.pdf |url-status= live }} {{small|(54.8 KB)}}</ref> and [[Reincarnation in popular culture|many contemporary works]] mention it. ===Karma=== {{main|Karma}} Karma ({{IPAc-en|ˈ|k|ɑr|m|ə}}; {{lang-sa|कर्म|karma}}, {{IPA-sa|ˈkɐɽmɐ|IPA|Karma.ogg}}; {{lang-pi|kamma|italic=yes}}) means action, work or deed;<ref>See: * Encyclopædia Britannica, 11th Edition, Volume 15, New York, pp 679–680, Article on Karma; Quote – "Karma meaning deed or action; in addition, it also has philosophical and technical meaning, denoting a person's deeds as determining his future lot." * The Encyclopedia of World Religions, Robert Ellwood & Gregory Alles, {{ISBN|978-0-8160-6141-9}}, pp 253; Quote – "Karma: Sanskrit word meaning action and the consequences of action." * Hans Torwesten (1994), Vedanta: Heart of Hinduism, {{ISBN|978-0802132628}}, Grove Press New York, pp 97; Quote – "In the Vedas the word karma (work, deed or action, and its resulting effect) referred mainly to..."</ref> it also refers to the spiritual principle of cause and effect where intent and actions of an individual (cause) influence the future of that individual (effect).<ref>[http://www.britannica.com/EBchecked/topic/312474/karma Karma] {{Webarchive|url=https://web.archive.org/web/20150503134927/http://www.britannica.com/EBchecked/topic/312474/karma |date=2015-05-03 }} Encyclopædia Britannica (2012)</ref> Good intent and good deeds contribute to good karma and future happiness, while bad intent and bad deeds contribute to bad karma and future suffering.<ref name=halbfass2000>Halbfass, Wilhelm (2000), Karma und Wiedergeburt im indischen Denken, Diederichs, München, Germany</ref><ref>Lawrence C. Becker & Charlotte B. Becker, Encyclopedia of Ethics, 2nd Edition, {{ISBN|0-415-93672-1}}, Hindu Ethics, pp 678</ref> With origins in [[History of India|ancient India]]'s [[Vedic civilization]], the philosophy of karma is closely associated with the idea of [[Reincarnation|rebirth]] in many schools of [[Indian religions]] (particularly [[Karma in Hinduism|Hinduism]], [[Karma in Buddhism|Buddhism]], [[Karma in Jainism|Jainism]] and [[Sikhism]]<ref name=KarmaParveshSingla>{{cite book|author=Parvesh Singla |title=The Manual of Life – Karma |url=https://archive.org/details/bub_gb_1mXR35jX-TsC |access-date=4 June 2011 |publisher=Parvesh singla |pages=5–7 |id=GGKEY:0XFSARN29ZZ}}</ref>) as well as [[Taoism]].<ref name=evawong>Eva Wong, Taoism, Shambhala Publications, {{ISBN|978-1590308820}}, pp. 193</ref> In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives – one's ''[[saṃsāra]]''.<ref name=jbowker>"Karma" in: John Bowker (1997), The Concise Oxford Dictionary of World Religions, Oxford University Press.</ref><ref name=jamesloch>James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing, New York, {{ISBN|0-8239-2287-1}}, pp 351–352</ref> ===Christian theology=== [[File:San Giuseppe di Copertino 18th century engraving.jpg|thumb|upright|The [[patron saint]] of air travelers, aviators, astronauts, people with a mental handicap, test takers, and poor students is [[Saint Joseph of Cupertino]], who is said to have been gifted with [[Saints and levitation|supernatural flight]].<ref>{{cite book |last=Pastrovicchi |first=Angelo |title=St. Joseph of Copertino |editor=Rev. Francis S. Laing |publisher=B.Herder |location=St. Louis |year=1918 |page=iv |url=http://babel.hathitrust.org/cgi/pt?id=nnc1.cr60937475;seq=18;view=1up;num=iv |isbn=978-0-89555-135-1 |access-date=2013-02-26 |archive-date=2021-05-02 |archive-url=https://web.archive.org/web/20210502053937/https://babel.hathitrust.org/cgi/pt?id=nnc1.cr60937475;seq=18;view=1up;num=iv |url-status=live }}</ref>]] {{Main|Supernatural order}} In [[Catholic theology]], the supernatural order is, according to [[New Advent]], defined as "the ensemble of effects exceeding the powers of the created universe and gratuitously produced by God for the purpose of raising the rational creature above its native sphere to a God-like life and destiny."<ref name=NA>{{cite web|url=http://www.newadvent.org/cathen/14336b.htm|title=Supernatural Order|last=Sollier|first=J.|publisher=Robert Appleton Company|access-date=2008-09-11|archive-date=2008-09-14|archive-url=https://web.archive.org/web/20080914133738/http://www.newadvent.org/cathen/14336b.htm|url-status=live}}</ref> The ''Modern Catholic Dictionary'' defines it as "the sum total of heavenly destiny and all the divinely established means of reaching that destiny, which surpass the mere powers and capacities of human nature."<ref>{{cite web|url=http://www.catholicculture.org/culture/library/dictionary/index.cfm?id=36719|title=Supernatural Order|last=Hardon|first=Fr. John|publisher=Eternal Life|access-date=2008-09-15|archive-date=2011-06-10|archive-url=https://web.archive.org/web/20110610122131/http://www.catholicculture.org/culture/library/dictionary/index.cfm?id=36719|url-status=live}}</ref> ===Process theology=== {{main|Process theology}} Process theology is a school of thought influenced by the metaphysical [[process philosophy]] of [[Alfred North Whitehead]] (1861–1947) and further developed by [[Charles Hartshorne]] (1897–2000). {{quote|It is not possible, in process metaphysics, to conceive divine activity as a "supernatural" intervention into the "natural" order of events. Process theists usually regard the distinction between the supernatural and the natural as a by-product of the doctrine of creation ''ex nihilo''. In process thought, there is no such thing as a realm of the natural in contrast to that which is supernatural. On the other hand, if "the natural" is defined more neutrally as "what is in the nature of things," then process metaphysics characterizes the natural as the creative activity of actual entities. In Whitehead's words, "It lies in the nature of things that the many enter into complex unity" (Whitehead 1978, 21). It is tempting to emphasize process theism's denial of the supernatural and thereby highlight that the processed God cannot do in comparison what the traditional God could do (that is, to bring something from nothing). In fairness, however, equal stress should be placed on process theism's denial of the natural (as traditionally conceived) so that one may highlight what the creatures cannot do, in traditional theism, in comparison to what they can do in process metaphysics (that is, to be part creators of the world with God).<ref name="sep-process-theism">{{cite encyclopedia |first=Donald |last=Viney |editor=Edward N. Zalta |year=2008 |title=Process Theism |encyclopedia=The Stanford Encyclopedia of Philosophy |edition=Winter 2008 |url=http://plato.stanford.edu/archives/win2008/entries/process-theism/ |access-date=2012-08-06 |archive-date=2013-12-02 |archive-url=https://web.archive.org/web/20131202071650/http://plato.stanford.edu/archives/win2008/entries/process-theism/ |url-status=live }}</ref>|Donald Viney|"Process Theism" in ''The Stanford Encyclopedia of Philosophy''}} === Heaven === {{main|Heaven}} ''Heaven'', or ''the heavens'', is a common [[Religious cosmology|religious, cosmological]], or [[transcendence (philosophy)|transcendent]] place where beings such as [[Deity|gods]], [[angel]]s, spirits, [[saint]]s, or [[Veneration of the dead|venerated ancestors]] are said to originate, be [[throne|enthroned]], or live. According to the beliefs of some religions, heavenly beings can descend to Earth or [[Incarnation|incarnate]], and earthly beings can ascend to heaven in the [[afterlife]], or in exceptional cases [[Entering heaven alive|enter heaven alive]]. Heaven is often described as a "higher place", the [[Sacred|holiest]] place, a [[Paradise]], in contrast to [[hell]] or the [[Underworld]] or the "low places", and [[Universal reconciliation|universally]] or conditionally accessible by earthly beings according to various standards of [[divinity]], [[good and evil|goodness]], [[piety]], [[faith]], or other [[virtue]]s or [[orthodoxy|right beliefs]] or simply the [[will of God]]. Some believe in the possibility of a heaven on Earth in a ''[[world to come]]''. Another belief is in an [[axis mundi]] or [[world tree]] which connects the heavens, the terrestrial world, and the [[underworld]]. In [[Indian religions]], heaven is considered as ''[[Svarga|Svarga loka]]'',<ref>{{Cite news|url=https://www.spiritualresearchfoundation.org/spiritual-research/afterlife/life-after-death/|title=Life After Death Revealed – What Really Happens in the Afterlife|work=SSRF English|access-date=2018-03-22|language=en-GB|archive-date=2019-01-30|archive-url=https://web.archive.org/web/20190130001314/https://www.spiritualresearchfoundation.org/spiritual-research/afterlife/life-after-death/|url-status=live}}</ref> and the soul is again subjected to [[Reincarnation|rebirth]] in different living forms according to its ''[[karma]]''. This cycle can be broken after a soul achieves ''[[Moksha]]'' or ''[[Nirvana]]''. Any place of existence, either of humans, souls or deities, outside the tangible world (Heaven, Hell, or other) is referred to as ''[[otherworld]].'' === Underworld === {{main|Underworld}} The ''underworld'' is the supernatural world of the dead in various [[religious]] traditions, located below the world of the living.<ref>{{cite web |url=http://www.thefreedictionary.com/underworld |title=Underworld |work=The free dictionary |access-date=1 July 2010 |archive-date=6 November 2012 |archive-url=https://web.archive.org/web/20121106064933/http://www.thefreedictionary.com/underworld |url-status=live }}</ref> [[Chthonic]] is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself".<ref>Isabelle Loring Wallace, Jennie Hirsh, ''Contemporary Art and Classical Myth'' (2011), p. 295.</ref> Common features of underworld [[myth]]s are accounts of [[Descent to the underworld|living people making journeys to the underworld]], often for some [[hero]]ic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead [[Patroclus]] haunting [[Achilles]] until his body could be properly buried for this purpose.<ref>Radcliffe G. Edmonds, III, ''Myths of the Underworld Journey: Plato, Aristophanes, and the 'Orphic' Gold Tablets'' (2004), p. 9.</ref> Persons having social status were dressed and equipped in order to better navigate the underworld.<ref>Jon Mills, ''Underworlds: Philosophies of the Unconscious from Psychoanalysis to Metaphysics'' (2014), p. 1.</ref> A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken across a defining obstacle such as a lake or a river to reach this destination.<ref>Evans Lansing Smith, ''The Descent to the Underworld in Literature, Painting, and Film, 1895–1950'' (2001), p. 257.</ref> Imagery of such journeys can be found in both ancient and modern art. The descent to the underworld has been described as "the single most important myth for Modernist authors".<ref>Evans Lansing Smith, ''The Descent to the Underworld in Literature, Painting, and Film, 1895–1950'' (2001), p. 7.</ref> ===Spirit=== {{main|Spirit (animating force)|Spirit (supernatural entity)}} [[File:Theodor von Holst Bertalda Assailed Spirits.png|170px|thumb|[[Theodor von Holst]], ''Bertalda, Assailed by Spirits'', {{circa|1830}}]] A ''spirit'' is a supernatural being, often but not exclusively a [[non-physical entity]]; such as a [[ghost]], [[fairy]], [[jinn]], or [[angel]].<ref name="polysemy">[[#polysemy|François 2008]], p.187-197.</ref> The concepts of a person's spirit and [[soul]], often also overlap, as both are either [[Mind-body dualism|contrasted with]] or [[Idealism|given ontological priority over]] the [[Human body|body]] and both are believed to survive bodily death in some religions,<ref>OED "spirit 2.a.: The soul of a person, as commended to God, or passing out of the body, in the moment of death."</ref> and "spirit" can also have the sense of "[[ghost]]", i.e. a manifestation of the spirit of a deceased person. In English [[Bible]]s, "the Spirit" (with a capital "S"), specifically denotes the [[Holy Spirit]]. Spirit is often used [[metaphysically]] to refer to the [[consciousness]] or [[personality]]. Historically, it was also used to refer to a "subtle" as opposed to "gross" material substance, as in the famous last paragraph of [[Sir Isaac Newton]]'s ''[[Philosophiæ Naturalis Principia Mathematica|Principia Mathematica]]''.<ref>{{cite book|last1=Burtt|first1=Edwin A.|title=Metaphysical Foundations of Modern Physical Science|date=2003|publisher=Dover Publications, Inc|location=Mineola, New York|page=275}}</ref> ===Demon=== {{main|Demon}} [[Image:PazuzuDemonAssyria1stMil 2.jpg|thumb|upright|Bronze statuette of the [[Assyro-Babylonian]] demon king [[Pazuzu]], circa 800 BC –- circa 700 BC, [[Louvre]]]] A ''demon'' (from [[Koine Greek]] {{lang|grc|δαιμόνιον}} ''daimónion'') is a supernatural and often malevolent being prevalent in [[religion]], [[occultism]], [[literature]], [[fiction]], [[mythology]] and [[folklore]]. In [[Ancient Near Eastern religions]] as well as in the [[Abrahamic traditions]], including ancient and medieval [[Christian demonology]], a demon is considered a harmful spiritual entity, below the heavenly planes<ref>S. T. Joshi ''Icons of Horror and the Supernatural: An Encyclopedia of Our Worst Nightmares, Band '' Greenwood Publishing Group 2007 {{ISBN|978-0-313-33781-9}} page 34</ref> which may cause [[demonic possession]], calling for an [[exorcism]]. In Western [[occultism]] and [[Renaissance magic]], which grew out of an amalgamation of [[Greco-Roman magic]], Jewish [[Aggadah]] and [[Christian demonology]],<ref>See, for example, the course synopsis and bibliography for [http://medievalstudies.ceu.hu/courses/20102011/magic-science-religion-the-development-of-the-western-esoteric-traditions "Magic, Science, Religion: The Development of the Western Esoteric Traditions"] {{webarchive |url=https://web.archive.org/web/20141129021925/http://medievalstudies.ceu.hu/courses/20102011/magic-science-religion-the-development-of-the-western-esoteric-traditions |date=November 29, 2014 }}, at Central European University, Budapest</ref> a demon is believed to be a spiritual entity that may be [[Conjuration (summoning)|conjured]] and controlled. ===Magic=== {{main|Magic (supernatural)}} ''Magic'' or ''sorcery'' is the use of [[ritual]]s, [[symbol]]s, actions, [[gesture]]s, or [[language]] with the aim of utilizing supernatural forces.<ref>{{cite book|last1=Hutton|first1=Ronald|author-link=Ronald Hutton|title=The Pagan Religions of the Ancient British Isles: Their Nature and Legacy|date=1995|publisher=Blackwell|location=Oxford; Cambridge|isbn=978-0631189466|pages=289–291, 335|edition=Reprint}}</ref><ref name="Tambiah">{{cite book|last1=Tambiah|first1=Stanley Jeyaraja|title=Magic, Science, Religion, and the Scope of Rationality|date=1991|publisher=Cambridge University Press|location=Cambridge|isbn=978-0521376310|edition=Reprint}}</ref>{{rp|6–7}}<ref name="Hanegraaff">{{cite book|last1=Hanegraaff|first1=Wouter J.|title=Dictionary of Gnosis & Western Esotericism|date=2006|publisher=Brill|location=Leiden|isbn=978-9004152311|edition=Unabridged|page=718}}</ref><ref name="Mauss">{{cite book|last1=Mauss|first1=Marcel|last2=Bain|first2=Robert|last3=Pocock|first3=D. F.|title=A General Theory of Magic|date=2007|publisher=Routledge|location=London|isbn=978-0415253963|edition=Reprint}}</ref>{{rp|24}} Belief in and practice of magic has been present since the earliest human cultures and continues to have an important spiritual, religious, and medicinal role in many cultures today. The term ''magic'' has a variety of meanings, and there is no widely agreed upon definition of what it is. Scholars of religion have defined magic in different ways. One approach, associated with the [[anthropology|anthropologists]] [[Edward Tylor]] and [[James G. Frazer]], suggests that magic and [[science]] are opposites. An alternative approach, associated with the [[sociology|sociologists]] [[Marcel Mauss]] and [[Emile Durkheim]], argues that magic takes place in private, while [[religion]] is a communal and organised activity. Many scholars of religion have rejected the utility of the term ''magic'' and it has become increasingly unpopular within scholarship since the 1990s. The term ''magic'' comes from the [[Old Persian]] ''magu'', a word that applied to a form of religious functionary about which little is known. During the late sixth and early fifth centuries BC, this term was adopted into [[Ancient Greek]], where it was used with negative connotations, to apply to religious rites that were regarded as fraudulent, unconventional, and dangerous. This meaning of the term was then adopted by [[Latin]] in the first century BC. The concept was then incorporated into [[Christian theology]] during the first century AD, where magic was associated with [[demons]] and thus defined against religion. This concept was pervasive throughout the Middle Ages, although in the early modern period Italian [[Humanism|humanists]] reinterpreted the term in a positive sense to establish the idea of [[natural magic]]. Both negative and positive understandings of the term were retained in Western culture over the following centuries, with the former largely influencing early academic usages of the word. Throughout history, there have been examples of individuals who practiced magic and referred to themselves as magicians. This trend has proliferated in the modern period, with a growing number of magicians appearing within the [[Western esotericism|esoteric]] milieu.{{Citation needed lead|date=November 2017}} British esotericist [[Aleister Crowley]] described magic as the art of effecting change in accordance with will. ===Divination=== {{main|Divination}} Divination (from Latin ''divinare'' "to foresee, to be inspired by a god",<ref>{{cite web|url=https://penelope.uchicago.edu/Thayer/E/Roman/Texts/secondary/SMIGRA*/Divinatio.html|title=LacusCurtius • Greek and Roman Divination (Smith's Dictionary, 1875)|work=uchicago.edu}}</ref> related to ''divinus'', [[divinity|divine]]) is the attempt to gain insight into a question or situation by way of an [[occult]]ic, standardized process or ritual.<ref>Peek, P.M. ''African Divination Systems: Ways of Knowing.'' page 2. Indiana University Press. 1991.</ref> Used in various forms throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or [[omen]]s, or through alleged contact with a supernatural agency.<ref>{{Cite journal|last=Silva|first=Sónia|year=2016|title=Object and Objectivity in Divination|journal=Material Religion|volume=12|issue=4|pages=507–509|doi=10.1080/17432200.2016.1227638|s2cid=73665747|issn=1743-2200|url=https://hcommons.org/deposits/download/hc:19124/CONTENT/object-and-objectivity-in-divination.pdf/}}</ref> Divination can be seen as a systematic method with which to organize what appear to be disjointed, random facets of existence such that they provide insight into a problem at hand. If a distinction is to be made between divination and [[fortune-telling]], divination has a more formal or ritualistic element and often contains a more social character, usually in a [[religion|religious]] context, as seen in [[traditional African medicine]]. Fortune-telling, on the other hand, is a more everyday practice for personal purposes. Particular divination methods vary by culture and religion. Divination is dismissed by the [[scientific community]] and skeptics as being [[superstition]].<ref>Yau, Julianna. (2002). ''Witchcraft and Magic''. In [[Michael Shermer]]. ''The Skeptic Encyclopedia of Pseudoscience''. ABC-CLIO. pp. 278–282. {{ISBN|1-57607-654-7}}</ref><ref>Regal, Brian. (2009). ''Pseudoscience: A Critical Encyclopedia''. Greenwood. p. 55. {{ISBN|978-0-313-35507-3}}</ref> In the 2nd century, [[Lucian]] devoted a witty essay to the career of a [[charlatan]], "[[Alexander of Abonoteichus|Alexander the false prophet]]", trained by "one of those who advertise enchantments, miraculous incantations, charms for your love-affairs, visitations for your enemies, disclosures of buried treasure, and successions to estates".<ref>{{cite web|url=http://www.tertullian.org/rpearse/lucian/lucian_alexander.htm|title=Lucian of Samosata : Alexander the False Prophet|work=tertullian.org|access-date=2019-01-19|archive-date=2017-11-09|archive-url=https://web.archive.org/web/20171109160831/http://www.tertullian.org/rpearse/lucian/lucian_alexander.htm|url-status=live}}</ref> ===Witchcraft=== [[File:Baldung Hexen 1508 kol.JPG|thumb|upright|''Witches'' by [[Hans Baldung]]. Woodcut, 1508]] {{main|Witchcraft}} Witchcraft or witchery broadly means the practice of and belief in [[magic (paranormal)|magical]] skills and abilities exercised by [[solitary practitioner]]s and groups. ''Witchcraft'' is a broad term that varies culturally and societally, and thus can be difficult to define with precision,<ref name="Russell">[https://books.google.com/books?id=LsjagvvkveEC&dq=witchcraft+definition&pg=PA2 Witchcraft in the Middle Ages] {{Webarchive|url=https://web.archive.org/web/20230731064328/https://books.google.com/books?id=LsjagvvkveEC&dq=witchcraft+definition&pg=PA2 |date=2023-07-31 }}, Jeffrey Russell, p.4-10.</ref> and [[cross-cultural]] assumptions about the meaning or significance of the term should be applied with caution. Witchcraft often occupies a religious [[divination|divinatory]] or medicinal role,<ref name="ReferenceA">Bengt Ankarloo & Stuart Clark, Witchcraft and Magic in Europe: Biblical and Pagan Societies", University of Philadelphia Press, 2001</ref> and is often present within societies and groups whose [[cultural framework]] includes a magical [[world view]].<ref name="Russell" /> ===Miracle=== {{main|Miracle}} A ''miracle'' is an event not explicable by natural or scientific laws.<ref>[https://web.archive.org/web/20140727005539/http://www.oxforddictionaries.com/us/definition/american_english/miracle?q=miracle Miracle]</ref> Such an event may be attributed to a supernatural being (a [[deity]]), a [[Thaumaturgy|miracle worker]], a [[saint]] or a religious leader. Informally, the word "miracle" is often used to characterise any beneficial event that is statistically unlikely but not contrary to the laws of nature, such as surviving a natural disaster, or simply a "wonderful" occurrence, regardless of likelihood, such as a birth. Other such miracles might be: survival of an illness diagnosed as terminal, escaping a life-threatening situation or 'beating the odds'. Some [[coincidence]]s may be seen as miracles.<ref>{{Cite book | last = Halbersam | first = Yitta | title = Small Miracles | publisher = Adams Media Corp | year = 1890 | isbn =978-1-55850-646-6 }}</ref> A true miracle would, by definition, be a non-natural phenomenon, leading many rational and scientific thinkers to dismiss them as physically impossible (that is, requiring violation of established laws of physics within their domain of validity) or impossible to confirm by their nature (because all possible physical mechanisms can never be ruled out). The former position is expressed for instance by [[Thomas Jefferson]] and the latter by [[David Hume]]. [[Theologian]]s typically say that, with [[divine providence]], God regularly works through nature yet, as a creator, is free to work without, above, or against it as well. The possibility and probability of miracles are then equal to the possibility and probability of the [[existence of God]].<ref name="Miracles">[http://plato.stanford.edu/entries/miracles/ Miracles] {{Webarchive|url=https://web.archive.org/web/20191122025733/https://plato.stanford.edu/entries/miracles/ |date=2019-11-22 }} on the Stanford Encyclopedia of Philosophy</ref> Summary: Please note that all contributions to Christianpedia may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here. 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