Hinduism

== Person and society ==

=== Varnas ===
{{Main|Varna (Hinduism)}}
[[File:12BCM11.jpg|thumb|Priests performing ''Kalyanam'' (marriage) of the holy deities at [[Bhadrachalam Temple]], in [[Telangana]]. It is one of the temples in India, where ''Kalyanam'' is done everyday throughout the year.{{Citation needed|date=June 2023}}|left]]
Hindu society has been categorised into four classes, called [[Varna (Hinduism)|''varṇas'']]. They are the ''[[Brahmin]]s'': [[Vedas|Vedic]] teachers and priests; the ''[[Kshatriya]]s'': warriors and kings; the ''[[Vaishya]]s'': farmers and merchants; and the ''[[Shudra]]s'': servants and labourers.{{sfn|Sharma|2000|pp=132–180}}
The ''[[Bhagavad Gita|Bhagavad Gītā]]'' links the varṇa to an individual's duty (''svadharma''), inborn nature (''svabhāva''), and natural tendencies (''[[guṇa]]'').{{sfn|Halbfass|1995|p=264}} The ''[[Manusmriti]]'' categorises the different [[Caste system in India|castes]].<ref group="web">{{Cite web |title=Manu Smriti Laws of Manu |at=1.87–1.91 |url=http://www.bergen.edu/phr/121/ManuGC.pdf |archive-url=https://web.archive.org/web/20100528064608/http://www.bergen.edu/phr/121/ManuGC.pdf |archive-date=28 May 2010}}</ref>
Some mobility and flexibility within the [[Varna (Hinduism)|varṇas]] challenge allegations of social discrimination in the [[Caste system in India|caste system]], as has been pointed out by several sociologists,<ref name="Silverberg Paper">{{Harvnb|Silverberg|1969|pp=442–443}}</ref>{{sfn|Smelser|Lipset|2005}} although some other scholars disagree.<ref>{{Cite book |last=Smith |first=Huston |url=https://archive.org/details/illustratedworld00smit_1 |title=The Illustrated World's Religions |publisher=Harper Collins |year=1994 |isbn=978-0-06-067440-3 |location=New York |chapter=Hinduism: The Stations of Life |author-link=Huston Smith |chapter-url=https://archive.org/details/illustratedworld00smit_1 |url-access=registration}}</ref> Scholars debate whether the so-called ''[[Caste system in India|caste system]]'' is part of Hinduism sanctioned by the scriptures or social custom.{{sfn|Michaels|2004|pp=188–197}}<ref group="web">{{Cite web |last=V |first=Jayaram |title=The Hindu Caste System |url=http://www.hinduwebsite.com/hinduism/h_caste.asp |access-date=28 November 2012 |website=Hinduwebsite |archive-date=2 September 2023 |archive-url=https://web.archive.org/web/20230902004553/https://www.hinduwebsite.com/hinduism/h_caste.asp |url-status=live }}</ref>{{refn|group=note|Venkataraman and Deshpande: "Caste-based discrimination does exist in many parts of India today.... Caste-based discrimination fundamentally contradicts the essential teaching of [[Hindu texts|Hindu sacred texts]] that divinity is inherent in all beings."<ref group="web">{{Cite web |last1=Venkataraman |first1=Swaminathan |last2=Deshpande |first2=Pawan |title=Hinduism: Not Cast In Caste |url=http://www.hafsite.org/media/pr/hinduism-not-cast-caste-full-report |archive-url=https://web.archive.org/web/20121202101032/http://www.hafsite.org/media/pr/hinduism-not-cast-caste-full-report |archive-date=2 December 2012 |access-date=28 November 2012 |publisher=Hindu American Foundation}}</ref>}} And various contemporary scholars have argued that the caste system was constructed by the [[British Raj|British colonial regime]].<ref>{{Cite journal |last=de Zwart |first=Frank |date=July 2000 |title=The Logic of Affirmative Action: Caste, Class and Quotas in India |journal=Acta Sociologica |volume=43 |issue=3 |pages=235–249 |doi=10.1177/000169930004300304 |jstor=4201209|s2cid=220432103 }}</ref>

A [[sannyasa|renunciant]] man of knowledge is usually called ''Varṇatita'' or "beyond all varṇas" in [[Vedanta|Vedantic]] works. The bhiksu is advised to not bother about the caste of the family from which he begs his food. Scholars like [[Adi Shankara|Adi Sankara]] affirm that not only is [[Brahman]] beyond all [[Varna (Hinduism)|varṇas]], the man who is identified with Him also transcends the distinctions and limitations of caste.<ref>{{Cite book |last=Jhingran |first=Saral |title=Aspects of Hindu Morality |url=https://archive.org/details/aspectsofhindumo0000jhin |publisher=Motilal Banarsidass |year=1989 |isbn=978-81-208-0574-3 |location=Delhi |page=[https://archive.org/details/aspectsofhindumo0000jhin/page/143 143] |oclc=905765957}}</ref>

=== Yoga ===
[[File:Shiva Bangalore .jpg|thumb|right|A statue of [[Shiva]] in yogic meditation]]
{{Main|Yoga}}
In whatever way a Hindu defines the goal of life, there are several methods (yogas) that [[Rishi|sages]] have taught for reaching that goal. [[Yoga]] is a Hindu discipline which trains the body, mind, and consciousness for health, [[Ātman (Hinduism)|tranquility]], and spiritual insight.<ref>{{Cite book |last=Chandra |first=Suresh |title=Encyclopaedia of Hindu Gods and Goddesses |publisher=Sarup & Sons |year=1998 |isbn=978-81-7625-039-9 |edition=1st |location=New Delhi |page=178 |oclc=40479929}}</ref> Texts dedicated to [[yoga]] include the ''[[Yoga Sutras]]'', the ''[[Hatha Yoga Pradipika]]'', the ''[[Bhagavad Gita]]'' and, as their philosophical and historical basis, the [[Upanishads]]. [[Yoga]] is means, and the four major ''marga'' (paths) of Hinduism are: [[Bhakti Yoga]] (the path of love and devotion), [[Karma Yoga]] (the path of right action), [[Rāja Yoga]] (the path of meditation), and [[Jñāna Yoga]] (the path of wisdom)<ref name="bhaskaressentgeneral">{{Harvnb|Bhaskarananda|1994}}</ref> An individual may prefer one or some yogas over others, according to his or her inclination and understanding. Practice of one yoga does not exclude others. The modern practice of [[yoga as exercise]] (traditionally [[Hatha yoga]]) has a contested relationship with Hinduism.{{sfn|Jain|2015|pp=130–157}}

=== Symbolism ===
[[File:Hindu Symbols2.png|thumb|Some of the most prominent Hindu symbols: Om (left) and the Swastika (right)]]
Hinduism has a developed system of [[Hindu iconography|symbolism and iconography]] to represent the sacred in art, architecture, [[Hindu texts|literature]] and worship. These symbols gain their meaning from the scriptures or cultural traditions. The syllable ''[[Om]]'' (which represents the ''[[Brahman]]'' and [[Atman (Hinduism)|Atman]]) has grown to represent Hinduism itself, while other markings such as the [[Swastika#Hinduism|Swastika]] sign represent auspiciousness,{{sfn|Doniger|2000|p=1041}} and ''[[Tilaka]]'' (literally, seed) on forehead – considered to be the location of [[Third eye|spiritual third eye]],<ref>{{Cite book |last=Napier |first=A David |title=Masks, Transformation, and Paradox |publisher=University of California Press |year=1987 |isbn=978-0-520-04533-0 |pages=186–187}}</ref> marks ceremonious welcome, blessing or one's participation in a [[Puja (Hinduism)|ritual or rite of passage]].<ref>{{Cite book |last=Sharma |first=SD |title=Rice: Origin, Antiquity and History |publisher=CRC Press |year=2010 |isbn=978-1-57808-680-1 |pages=68–70}}</ref> Elaborate ''Tilaka'' with lines may also identify a devotee of a particular denomination. Flowers, birds, animals, instruments, symmetric [[mandala]] drawings, objects, [[lingam]], idols are all part of [[Hindu iconography|symbolic iconography]] in Hinduism.<ref>{{Cite book |last=Rao |first=TA Gopinath |title=Elements of Hindu iconography |publisher=Motilal Banarsidass |year=1998 |isbn=978-81-208-0878-2 |pages=1–8}}</ref><ref>{{Cite book |last=Banerjea |first=JN |title=The Development of Hindu Iconography |date=September 2004 |publisher=Kessinger |isbn=978-1-4179-5008-9 |pages=247–248, 472–508}}</ref>
<ref>{{Cite journal |author1=Babary, Abrar  |author2=Zeeshan, Mahwish |title=Reminiscent of Hinduism: An Insight of Katas Raj Mandir |url=https://d1wqtxts1xzle7.cloudfront.net/37458369/EJSS__30_REMINISCENT_OF_HINDUISM_AN_INSIGHT_OF_KATAS_RAJ_MANDIR_Aftab_Chaudhrys_conflicted_copy_2015-04-29-with-cover-page-v2.pdf?Expires=1669503265&Signature=I~TyyMPSWigzUm~PSf6wtc9ZkJonPeGFd9TNfh3RWD7xfeNBXX1oBsuba0VIRR~yn4TbjllmNc2EIdjmc3PRPv5UXKaUNSrbjs4HA6ULwg6FInDXfVjOdSAkAk62Yp06Q7S~dRr52ao1euNu8YUNY8tp-KUkJzlOJxwQSgZhJz78Ql388BwiXHmrRf1ApJE87J98awqVlzRfo9wufG-xeDfCzQ4jkrpXpKeYFup0mFlcJg9phn5YF35CrQ2rnVxuuN3xRBKwbkGR3iSR1wLrjoyJxKqrQNDyM6upOiddLPRHDVZd2YiwfC5Ep4F3l77KUzicDuavMds6JhUdFSLQbg__&Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA |journal=The Explorer: Journal of Social Sciences |volume=1 |issue=4 |page=122 |access-date=23 February 2023 |archive-date=26 November 2022 |archive-url=https://web.archive.org/web/20221126215653/https://d1wqtxts1xzle7.cloudfront.net/37458369/EJSS__30_REMINISCENT_OF_HINDUISM_AN_INSIGHT_OF_KATAS_RAJ_MANDIR_Aftab_Chaudhrys_conflicted_copy_2015-04-29-with-cover-page-v2.pdf?Expires=1669503265&Signature=I~TyyMPSWigzUm~PSf6wtc9ZkJonPeGFd9TNfh3RWD7xfeNBXX1oBsuba0VIRR~yn4TbjllmNc2EIdjmc3PRPv5UXKaUNSrbjs4HA6ULwg6FInDXfVjOdSAkAk62Yp06Q7S~dRr52ao1euNu8YUNY8tp-KUkJzlOJxwQSgZhJz78Ql388BwiXHmrRf1ApJE87J98awqVlzRfo9wufG-xeDfCzQ4jkrpXpKeYFup0mFlcJg9phn5YF35CrQ2rnVxuuN3xRBKwbkGR3iSR1wLrjoyJxKqrQNDyM6upOiddLPRHDVZd2YiwfC5Ep4F3l77KUzicDuavMds6JhUdFSLQbg__&Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA |url-status=dead }}</ref>
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=== Ahiṃsā and food customs ===
{{Main|Ahimsa|Diet in Hinduism|Sattvic diet|Mitahara|Jhatka}}
{{Multiple image
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| image1            = Gosala in Guntur, India.jpg
| caption1          = A goshala or cow shelter at [[Guntur]]
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| caption2          = A vegetarian ''[[thali]]''
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Hindus advocate the practice of {{IAST|[[Ahimsa|ahiṃsā]]}} ([[nonviolence]]) and respect for all life because divinity is believed to permeate all beings, including plants and non-human animals.{{sfn|Monier-Williams|1974}} The term ''{{IAST|ahiṃsā}}'' appears in the [[Upanishads]],<ref name="Radhakrishnan">{{Cite book |last=Radhakrishnan |first=S. |title=Indian Philosophy, Volume 1 |publisher=George Allen and Unwin Ltd. |year=1929 |edition=2nd |series=Muirhead library of philosophy |location=London |page=148 |author-link=Sarvepalli Radhakrishnan}}</ref> the epic [[Mahabharata]]<ref>For ''{{IAST|ahiṃsā}}'' as one of the "emerging ethical and religious issues" in the {{IAST|[[Mahabharata|Mahābhārata]]}} see: {{Cite book |last=Brockington |first=John |title=Flood |year=2003 |page=125 |chapter=The Sanskrit Epics}}</ref> and {{IAST|ahiṃsā}} is the first of the five [[Yamas]] (vows of self-restraint) in [[Yoga Sutras of Patanjali|Patanjali's Yoga Sutras]].<ref>For text of Y.S. 2.29 and translation of ''{{IAST|yama}}'' as "vow of self-restraint", see: {{Cite book |last=Taimni |first=I. K. |title=The Science of Yoga |publisher=The Theosophical Publishing House |year=1961 |isbn=978-81-7059-212-9 |location=Adyar, India |page=206 |author-link=I. K. Taimni}}</ref>

In accordance with {{IAST|[[Ahimsa|ahiṃsā]]}}, many Hindus embrace [[vegetarianism]] to respect higher forms of life. Estimates of strict [[lacto vegetarian]]s in [[India]] (includes adherents of all religions) who never eat any meat, fish or eggs vary between 20% and 42%, while others are either less strict vegetarians or non-vegetarians.<ref name="veg">Surveys studying food habits of Indians include:
* {{Cite web |ref=none |last1=Delgado |first1=Christopher L. |last2=Narrod |first2=Claire A. |last3=Tiongco |first3=Marites |date=24 July 2003 |title=Growth and Concentration in India |website=Policy, Technical, and Environmental Determinants and Implications of the Scaling-Up of Livestock Production in Four Fast-Growing Developing Countries: A Synthesis |url=http://www.fao.org/3/x6170e09.htm |quote=An analysis of consumption data originating from National Sample Survey (NSS) shows that 42 percent of households are vegetarian, in that they never eat fish, meat or eggs. The remaining 58 percent of households are less strict vegetarians or non-vegetarians. |access-date=29 December 2020 |archive-date=29 December 2020 |archive-url=https://web.archive.org/web/20201229174129/http://www.fao.org/3/x6170e09.htm |url-status=live }}
* {{cite web |ref=none |last=Goldammer |first=Ted |title=Passage to India |publisher=USDA Foreign Agricultural Service |url=http://www.fas.usda.gov/htp/highlights/2001/india.pdf |archive-url=https://web.archive.org/web/20090619160055/http://www.fas.usda.gov/htp/highlights/2001/india.pdf |archive-date=19 June 2009 }}
* {{cite web |ref=none |url=http://www.ers.usda.gov/amberwaves/February04/Features/ElephantJogs.htm |archive-url=https://web.archive.org/web/20061228214808/http://www.ers.usda.gov/amberwaves/february04/features/elephantjogs.htm |archive-date=28 December 2006 |title=The Elephant Is Jogging: New Pressures for Agricultural Reform in India |last=Landes |first=Maurice R. |date=February 2004 |website=Amber Waves |quote=Results indicate that Indians who eat meat do so infrequently with less than 30% consuming non-vegetarian foods regularly, although the reasons may be economical. }}</ref> Those who eat meat seek [[Jhatka]] (quick death) method of meat production, and dislike [[Halal]] (slow bled death) method, believing that quick death method reduces suffering to the animal.<ref>{{Cite book |last1=Gregory |first1=Neville |title=Animal Welfare and Meat Production |last2=Grandin |first2=Temple |publisher=CABI |year=2007 |isbn=978-1-84593-215-2 |pages=206–208}}</ref><ref>{{Cite book |last=Das |first=Veena |title=The Oxford India companion to sociology and social anthropology |publisher=Oxford University Press |year=2003 |isbn=978-0-19-564582-8 |volume=1 |pages=151–152}}</ref> The food habits vary with region, with Bengali Hindus and Hindus living in [[Himalayas|Himalayan regions]], or river delta regions, regularly eating meat and fish.<ref>{{Cite book |last1=Grover |first1=Neelam |title=Cultural Geography, Form and Process, Concept |last2=Singh |first2=Kashi N. |year=2004 |isbn=978-81-8069-074-7 |page=366|publisher=Concept Publishing Company }}</ref> Some avoid meat on specific festivals or occasions.<ref>{{Cite book |last=Jagannathan |first=Maithily |title=South Indian Hindu Festivals and Traditions |publisher=Abhinav |year=2005 |isbn=978-81-7017-415-8 |pages=53, 69 |postscript=;}} {{cite book|first=Pyong Gap |last=Min |year=2010 |title=Preserving Ethnicity through Religion in America |publisher=New York University Press |isbn=978-0-8147-9586-6 |page=1}}</ref> Observant Hindus who do eat meat almost always abstain from beef. Hinduism specifically considers [[Zebu|''Bos indicus'']] to be sacred.<ref>{{cite journal|doi=10.3390/ani8050064|title=The Sheltering of Unwanted Cattle, Experiences in India and Implications for Cattle Industries Elsewhere|author=Uttara Kennedy, Arvind Sharma and Clive J.C. Philips|journal=Animals|year=2018|volume=8|issue=5|page=64|pmid=29701646|pmc=5981275|doi-access=free}}</ref><ref>{{cite book|title=India's scared cow|url=http://spraakdata.gu.se/taraka/SacredCow.pdf|author=Marvin Harris|access-date=24 July 2021|archive-date=7 September 2021|archive-url=https://web.archive.org/web/20210907031005/http://spraakdata.gu.se/taraka/SacredCow.pdf|url-status=live}}</ref><ref>{{cite web|url=https://www.iucn.org/sites/dev/files/import/downloads/preliminary_literature_review_on_sacred_species__3_.pdf|title=Preliminary Literature Review On Scared Species|author=Gloria Pungetti, Anna Maclvor|access-date=24 July 2021|archive-date=24 July 2021|archive-url=https://web.archive.org/web/20210724135557/https://www.iucn.org/sites/dev/files/import/downloads/preliminary_literature_review_on_sacred_species__3_.pdf|url-status=dead}}</ref> The [[cow]] in Hindu society is traditionally identified as a caretaker and a maternal figure,{{sfn|Walker|1968|p=257}} and Hindu society honours the cow as a symbol of unselfish giving,{{sfn|Richman|1988|p=272}} selfless sacrifice, gentleness and tolerance.<ref name="ajai16P pg62">{{cite journal|title=Stewards of Creation Covenant: Hinduism and the Environment|last=Mansingh|first=Ajai|journal=Caribbean Quarterly|year=2016|volume=41|issue=1|publisher=A Journal of Caribbean Culture|page=62|url=https://www.tandfonline.com/doi/abs/10.1080/00086495.1995.11672075|doi=10.1080/00086495.1995.11672075|access-date=7 September 2021|archive-date=7 September 2021|archive-url=https://web.archive.org/web/20210907185105/https://www.tandfonline.com/doi/abs/10.1080/00086495.1995.11672075|url-status=live}}</ref>
There are many Hindu groups that have continued to abide by a strict [[vegetarian]] diet in modern times. Some adhere to a diet that is devoid of meat, eggs, and seafood.<ref>{{Cite book |last=Williams |first=Raymond |title=An Introduction to Swaminarayan Hinduism |url=https://archive.org/details/introductiontosw0000will |publisher=Cambridge University Press |year=2001 |edition=1st |location=Cambridge |page=[https://archive.org/details/introductiontosw0000will/page/159 159]|isbn=978-0521652797 }}</ref> Food affects body, mind and spirit in Hindu beliefs.<ref name="Vasudha">{{Cite book |last=Narayanan |first=Vasudha |title=A Concise Introduction to World Religions |url=https://archive.org/details/conciseintroduct00oxto |publisher=Oxford University Press |year=2007 |editor-last=Oxtoby |editor-first=Willard G. |location=New York |chapter=The Hindu Tradition |isbn=978-0-19-542207-8 |editor-last2=Segal |editor-first2=Alan F.}}</ref><ref name="Rosen">{{Cite book |last=Rosen |first=Steven |title=Essential Hinduism |url=https://archive.org/details/essentialhinduis00stev |publisher=Praeger Publishers |year=2006 |edition=1st |location=Westport |page=[https://archive.org/details/essentialhinduis00stev/page/n211 188]}}</ref> Hindu texts such as [[Shandilya Upanishad|Śāṇḍilya Upanishad]]<ref name="KN Aiyar 1914 pages 173-176">{{Cite book |last=Aiyar |first=KN |title=Thirty Minor Upanishads |publisher=Kessinger Publishing |year=1914 |isbn=978-1-164-02641-9 |pages=173–176 |chapter=22}}</ref> and [[Hatha Yoga Pradipika|Svātmārāma]]<ref name="svatmaram">{{Cite book |last1=Svatmarama |url=https://archive.org/stream/hathayogapradipika/hatha_yoga_pradipika#page/n219/mode/2up |title=The Hathayogapradīpikā of Svātmārāma |last2=Brahmananda |year=2014 |at=verse 1.58–63, pp. 19–21}}</ref><ref>{{Cite book |last=Lorenzen |first=David |url=https://archive.org/details/kapalikaskalamuk0000lore/page/186 |title=The Kāpālikas and Kālāmukhas |date=1972 |publisher=University of California Press |isbn=978-0-520-01842-6 |pages=[https://archive.org/details/kapalikaskalamuk0000lore/page/186 186–190]}}</ref> recommend [[Mitahara]] (eating in moderation) as one of the [[Yamas]] (virtuous Self restraints). The Bhagavad Gita links body and mind to food one consumes in verses 17.8 through 17.10.<ref name="ckc">{{Cite book |last=Chapple |first=Christopher Key |title=The Bhagavad Gita|edition=25th Anniversary |url=https://archive.org/details/bhagavadgitatwen00sarg |publisher=State University of New York Press |year=2009 |isbn=978-1-4384-2842-0 |pages=[https://archive.org/details/bhagavadgitatwen00sarg/page/641 641]–643}}</ref>

Some Hindus such as those belonging to the [[Shaktism]] tradition,<ref>{{Cite book |last=Smith |first=Harold F. |title=Outline of Hinduism |date=2007 |publisher=Read Books |isbn=978-1-4067-8944-7 |chapter=12}}</ref> and Hindus in regions such as [[Bali]] and [[Nepal]]{{sfn|Fuller|2004|p=83|loc="Chapter 4"}}<ref>{{Cite book |editor-last=Gouyon |editor-first=Anne |title=The natural guide to Bali: enjoy nature, meet the people, make a difference |first=Bumi Kita |last=Yayasan |year= 2005 |publisher=Equinox Publishing (Asia) |isbn=978-979-3780-00-9 |page=51 |chapter=The Hidden Life of Bali |access-date=12 August 2010 |chapter-url=http://bookshop.blackwell.co.uk/jsp/welcome.jsp?action=search&type=isbn&term=9793780002 |archive-date=26 July 2011 |archive-url=https://web.archive.org/web/20110726113644/http://bookshop.blackwell.co.uk/jsp/welcome.jsp?action=search&type=isbn&term=9793780002 |url-status=live }}</ref> practise [[Animal sacrifice in Hinduism|animal sacrifice]].{{sfn|Fuller|2004|p=83|loc="Chapter 4"}} The sacrificed animal is eaten as ritual food.<ref>{{Cite book |last=Gwynne |first=Paul |title=World Religions in Practice: A Comparative Introduction |url=https://books.google.com/books?id=tdsRKc_knZoC&pg=RA5-PT75 |publisher=John Wiley & Sons |year=2011 |isbn=978-1-4443-6005-9 |page=5 footnote 16}}</ref> In contrast, the [[Vaishnava]] Hindus abhor and vigorously oppose animal sacrifice.<ref>{{Cite book |last=Olcott |first=H.S. |title=The Theosophist |url=https://books.google.com/books?id=jKBVAAAAYAAJ&pg=PA146 |publisher=Theosophical Publishing House |year=1906 |volume=XXVII |pages=146 with footnote |access-date=10 July 2016 |archive-date=28 March 2024 |archive-url=https://web.archive.org/web/20240328162108/https://books.google.com/books?id=jKBVAAAAYAAJ&pg=PA146#v=onepage&q&f=false |url-status=live }}, Quote: "It is well known that Vaishnavas abhor animal sacrifice. In this province, like nearly all Bengalis, they celebrate [[Durga Puja]], but their ceremonies are bloodless".</ref>{{sfn|Fuller|2004|pp=101–102, Quote: "Blood sacrifice was a clear case in point, (,,,) sacrifice was a barbarity inconsistent with Hinduism's central tenet of non-violence. [...] Contemporary opposition to animal sacrifice rests on an old foundation, although it also stems from the very widespread influence of reformism, whose antipathy to ritual killing has spread well beyond the self-consciously nationalist political classes".}} The principle of non-violence to animals has been so thoroughly adopted in Hinduism that animal sacrifice is uncommon<ref>{{harvnb|Nicholson|2010|p=169}}, Quote: "The acceptance of the principle of non-violence has been so through that animal sacrifice among Hindus today is uncommon, and many Indians are of the opinion that such things as cow slaughter were never practiced in [[History of India|ancient India]]".</ref> and historically reduced to a vestigial marginal practice.<ref>{{Cite book |last=Bekoff |first=Marc |url=https://books.google.com/books?id=AmgYIBQ-XKkC&pg=PA482 |title=Encyclopedia of Animal Rights and Animal Welfare |edition=2nd |publisher=ABC-CLIO |year=2009 |isbn=978-0-313-35256-0 |page=482 |access-date=11 October 2016 |archive-date=28 March 2024 |archive-url=https://web.archive.org/web/20240328162252/https://books.google.com/books?id=AmgYIBQ-XKkC&pg=PA482 |url-status=live }}</ref>
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