Chinese folk religion Warning: You are not logged in. Your IP address will be publicly visible if you make any edits. If you log in or create an account, your edits will be attributed to your username, along with other benefits.Anti-spam check. Do not fill this in! ====Temple networks and gatherings==== {{Main|Fenxiang|Miaohui}} [[File:GwongFuMiuWui (SingWongMiu).jpg|thumb|Gathering at a Temple of the City God of [[Guangzhou]], Guangdong.]] {{lang-zh|分香}} ''Fēnxiāng'', meaning an "incense division", is a term that defines both hierarchical networks of temples dedicated to a god, and the ritual process by which these networks form.{{sfnp|Shahar|Weller|1996|p=24}} These temple networks are economic and social bodies, and in certain moments of history have even taken military functions.{{sfnp|Shahar|Weller|1996|p=24}} They also represent routes of [[pilgrimage]], with communities of devotees from the affiliated temples going up in the hierarchy to the senior temple (''zumiao'').{{sfnp|Shahar|Weller|1996|p=24}} When a new temple dedicated to the same god is founded, it enters the network through the ritual of division of incense. This consists in filling the incense burner of the new temple with ashes brought from the incense burner of an existing temple.{{sfnp|Shahar|Weller|1996|p=24}} The new temple is therefore spiritually affiliated to the older temple where the ashes were taken, and directly below it in the hierarchy of temples.{{sfnp|Shahar|Weller|1996|p=24}} {{lang-zh|廟會}} ''Miàohuì'', literally "gatherings at the temple", are "collective rituals to greet the gods" ({{lang-zh|迎神賽會}} ''yíngshén sàihuì'') that are held at the temples on various occasions such as the [[Chinese New Year]] or the birthday or holiday of the god enshrined in the temple.<ref name="Davis">{{cite book |last = Davis |first = Edward L. |year = 2009 |title = Encyclopedia of Contemporary Chinese Culture |publisher = Taylor & Francis |url = https://books.google.com/books?id=2rLBvrlKI7QC |isbn = 978-0415777162 |access-date = 31 July 2016 |archive-date = 15 February 2024 |archive-url = https://web.archive.org/web/20240215111713/https://books.google.com/books?id=2rLBvrlKI7QC |url-status = live }} pp. 815-816</ref> In North China they are also called {{lang-zh|賽會}} ''sàihuì'' ("communal ritual gatherings") or {{lang-zh|香會}} ''xiānghuì'' ("incense gatherings"), while a {{lang-zh|賽社}} ''sàishè'' ("communal ritual body") is the association which organises such events and by extension it has become another name of the event itself.{{sfnb|Overmyer|2009|p=94}} Activities include rituals, theatrical performances, processions of the gods' images throughout villages and cities, and offerings to the temples.<ref name="Davis"/> In north China temple gatherings are generally week-long and large events attracting tens of thousands of people, while in south China they tend to be smaller and village-based events.<ref name="Davis"/> Summary: Please note that all contributions to Christianpedia may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here. You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource (see Christianpedia:Copyrights for details). Do not submit copyrighted work without permission! Cancel Editing help (opens in new window) Discuss this page