Brahman Warning: You are not logged in. Your IP address will be publicly visible if you make any edits. If you log in or create an account, your edits will be attributed to your username, along with other benefits.Anti-spam check. Do not fill this in! ==Comparison of Brahma, Brahman, Brahmin and Brahmanas== [[Brahma]] is distinct from Brahman.<ref name="BondKunin2003p231"/> Brahma is a male deity, in the post-Vedic Puranic literature,<ref name=pandeyp40>{{cite book|author=R. M. Matthijs Cornelissen|title=Foundations of Indian Psychology Volume 2: Practical Applications|url=https://books.google.com/books?id=BkkgeKXyiOIC |year=2011|publisher=Pearson |isbn=978-81-317-3085-0 |pages=40 }}</ref> who creates but neither preserves nor destroys anything. He is envisioned in some Hindu texts to have emerged from the metaphysical Brahman along with Vishnu (preserver), Shiva (destroyer), all other gods, goddesses, matter and other beings.<ref name="Doniger1999p437"/><ref name=pandeyp40/><ref name="Fowler2002p330">{{cite book|author=Jeaneane D. Fowler|title=Perspectives of Reality: An Introduction to the Philosophy of Hinduism|url=https://books.google.com/books?id=8dRZ4E-qgz8C|year=2002|publisher=Sussex Academic Press|isbn=978-1-898723-93-6|pages=330}}{{Dead link|date=October 2023 |bot=InternetArchiveBot |fix-attempted=yes }}</ref> Brahman is a metaphysical concept of Hinduism referring to the ultimate unchanging reality,<ref name="BondKunin2003p231">{{cite book|author1=Helen K. Bond |author2=Seth D. Kunin|author3=Francesca Murphy |title=Religious Studies and Theology: An Introduction |url=https://books.google.com/books?id=HokZ5UW5fZsC&pg=PA231 |year=2003|publisher=New York University Press |isbn=978-0-8147-9914-7 |pages=231 }}</ref><ref>{{cite book|author=William Sweet |title=Approaches to Metaphysics |url=https://books.google.com/books?id=cyCme74cZ1IC |year=2006|publisher=Springer |isbn=978-1-4020-2182-4|pages=145–147 }}</ref><ref>{{cite book|author=H. James Birx |title=Encyclopedia of Anthropology |url=https://books.google.com/books?id=8m_vBQAAQBAJ |year=2005|publisher=SAGE Publications|isbn=978-1-4522-6536-0 |pages=1279 }}</ref> that is uncreated, eternal, infinite, transcendent, the cause, the foundation, the source and the goal of all existence.<ref name="Doniger1999p437"/> It is envisioned as either the cause or that which transforms itself into everything that exists in the universe as well as all beings, that which existed before the present universe and time, which exists as current universe and time, and that which will absorb and exist after the present universe and time ends.<ref name="Doniger1999p437"/> It is a gender neutral abstract concept.<ref name="Doniger1999p437">{{cite book|author=Wendy Denier|title=Merriam-Webster's Encyclopedia of World Religions|url=https://books.google.com/books?id=ZP_f9icf2roC |year=1999|publisher=Merriam-Webster |isbn=978-0-87779-044-0 |pages=437 }}</ref><ref>{{cite book|author=J. L. Brockington|title=The Sanskrit Epics|url=https://books.google.com/books?id=HR-_LK5kl18C |year=1998|publisher=BRILL Academic |isbn=90-04-10260-4 |pages=256 }}</ref><ref>{{cite book|author1=Denise Cush |author2=Catherine Robinson |author3=Michael York |title=Encyclopedia of Hinduism |url=https://books.google.com/books?id=kzPgCgAAQBAJ |year=2012|publisher=Routledge |isbn=978-1-135-18979-2 |pages=114–115 }}</ref> The abstract Brahman concept is predominant in the Vedic texts, particularly the Upanishads;<ref>{{cite book|author=Edward Craig|title=Routledge Encyclopedia of Philosophy: Brahman to Derrida|url=https://books.google.com/books?id=lS2cSqwMtf8C |year=1998|publisher=Routledge|isbn=978-0-415-18707-7 |pages=1–4 }}</ref> while the deity Brahma finds minor mention in the Vedas and the Upanishads.<ref>{{cite book|author=Julius Lipner |title=Hindus: Their Religious Beliefs and Practices |url=https://books.google.com/books?id=HDMLYkIOoWYC |year=1994|publisher=Routledge |isbn=978-0-415-05181-1 |pages=43–44 }}</ref> In the Puranic and the Epics literature, the deity Brahma appears more often, but inconsistently. Some texts suggest that the god Vishnu created Brahma (Vaishnavism),<ref>{{cite book|author=S. M. Srinivasa Chari |title=Vaiṣṇavism: Its Philosophy, Theology, and Religious Discipline|url=https://books.google.com/books?id=evmiLInyxBMC |year=1994|publisher=Motilal Banarsidass |isbn=978-81-208-1098-3 |pages=147 }}</ref> others suggest god Shiva created Brahma (Shaivism),<ref>{{cite book|author=Wendy Doniger O'Flaherty |title=Siva: The Erotic Ascetic |url=https://books.google.com/books?id=dnfZ_MBErlQC |year=1981|publisher=Oxford University Press |isbn=978-0-19-972793-3 |page=125 }}</ref> yet others suggest goddess Devi created Brahma (Shaktism),<ref name="kinsley137">{{cite book|author=David Kinsley |title=Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition|url=https://archive.org/details/hindugoddessesvi0000kins |url-access=registration |year=1988|publisher=University of California Press |isbn=978-0-520-90883-3 |pages=[https://archive.org/details/hindugoddessesvi0000kins/page/137 137] }}</ref> and these texts then go on to state that Brahma is a secondary creator of the world working respectively on their behalf.<ref name="kinsley137" /><ref>{{cite book|author=Stella Kramrisch|title=The Presence of Siva|url=https://books.google.com/books?id=O5BanndcIgUC&pg=PA205|year=1992|publisher=Princeton University Press|isbn=0-691-01930-4 |pages=205–206 }}</ref> A similarity between Brahma and Brahman is that Brahman is said to be an anchor for the world and the relations between all things, including opposites, in it,<ref name=":2" /> whereas Brahma is a creator god who aids the world in many Hindu and Buddhist traditions. Further, the medieval era texts of these major theistic traditions of Hinduism assert that the ''saguna''{{refn|group=note|representation with face and attributes)<ref>{{cite book|author=Arvind Sharma|title=Classical Hindu Thought: An Introduction|url=https://books.google.com/books?id=gDmUToaeMJ0C |year=2000|publisher=Oxford University Press|isbn=978-0-19-564441-8|page=4}}</ref>}} Brahman is Vishnu,<ref>{{cite book|author1=Mark Juergensmeyer |author2=Wade Clark Roof |title=Encyclopedia of Global Religion |url=https://books.google.com/books?id=WwJzAwAAQBAJ |year=2011|publisher=SAGE Publications |isbn=978-1-4522-6656-5 |page=1335}}</ref> is Shiva,<ref>{{cite book|author=Stella Kramrisch |title=The Presence of Siva |url=https://books.google.com/books?id=O5BanndcIgUC |year=1992|publisher=Princeton University Press |isbn=0-691-01930-4 |page=171 }}</ref> or is Devi<ref>{{cite book|author=David Kinsley |title=Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition |url=https://archive.org/details/hindugoddessesvi0000kins |url-access=registration |year=1988|publisher=University of California Press |isbn=978-0-520-90883-3 |pages=[https://archive.org/details/hindugoddessesvi0000kins/page/136 136] }}</ref> respectively, they are different names or aspects of the Brahman, and that the Atman (Self) within every living being is the same or part of this ultimate, eternal Brahman.<ref>{{cite book|author=William K. Mahony |title=The Artful Universe: An Introduction to the Vedic Religious Imagination |url=https://books.google.com/books?id=B1KR_kE5ZYoC |year=1998|publisher=State University of New York Press |isbn=978-0-7914-3579-3 |pages=13–14, 187 }}</ref> [[Brahmin]] is a [[Varna (Hinduism)|varna]] in [[Hinduism]] specialising in theory as priests, preservers and transmitters of sacred literature across generations.<ref>{{cite book | last=Doniger | first=Wendy | title=Merriam-Webster's encyclopedia of world religions | publisher=Merriam-Webster | location=Springfield, Massachusetts, US | year=1999 | isbn=978-0-87779-044-0 | page=[https://archive.org/details/isbn_9780877790440/page/186 186] | url=https://archive.org/details/isbn_9780877790440/page/186 }}</ref><ref>James Lochtefeld (2002), Brahmin, ''The Illustrated Encyclopedia of Hinduism'', Vol. 1: A–M, Rosen Publishing, {{ISBN|978-0823931798}}, page 125</ref> The [[Brahmana]]s are one of the four ancient layers of texts within the [[Vedas]]. They are primarily a digest incorporating myths, legends, the explanation of Vedic rituals and in some cases philosophy.<ref>[https://www.britannica.com/EBchecked/topic/77126/Brahmana Brahmana] ''Encyclopædia Britannica'' (2013)</ref><ref>[[Klaus Klostermaier]] (1994), ''A Survey of Hinduism'', Second Edition, State University of New York Press, {{ISBN|978-0791421093}}, pages 67–69</ref> They are embedded within each of the four Vedas, and form a part of the [[Hindu texts|Hindu]] ''[[śruti]]'' literature.<ref>[http://dictionary.reference.com/browse/brahmana "Brahmana"]. ''[[Random House Webster's Unabridged Dictionary]]''</ref> Summary: Please note that all contributions to Christianpedia may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here. 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