Passover Warning: You are not logged in. Your IP address will be publicly visible if you make any edits. If you log in or create an account, your edits will be attributed to your username, along with other benefits.Anti-spam check. Do not fill this in! == Origins and theories == [[File:Israel's Escape from Egypt.jpg|thumb|Illustration of [[The Exodus]] from Egypt, 1907]] The Passover ritual is "a mitzvah commanded by Torah (rather than of rabbinic origin)."<ref>{{cite web |url=https://www.jtsa.edu/torah/breath-of-life-night-or-morning |title=Breath of Life—Night or Morning |publisher=[[Jewish Theological Seminary of America]] |date=April 3, 2014}}</ref> ===Apotropaic ritual=== The Passover ritual is thought by modern scholars to have its origins in an [[Apotropaic magic|apotropaic]] rite, unrelated to [[the Exodus]], to ensure the protection of a family home, a rite conducted wholly within a clan.<ref>{{cite book|first=Jeffrey G.|last=Audirsch|url=https://books.google.com/books?id=yQaQBAAAQBAJ&pg=PA108|title=The Legislative Themes of Centralization: From Mandate to Demise|publisher=Wipf and Stock Publishers|year=2014|page=108|isbn=978-1620320389|access-date=April 23, 2016|archive-date=April 3, 2017|archive-url=https://web.archive.org/web/20170403034602/https://books.google.com/books?id=yQaQBAAAQBAJ&pg=PA108|url-status=live}}</ref> [[Hyssop]] was employed to daub the blood of a slaughtered sheep on the lintels and door posts to ensure that demonic forces could not enter the home.<ref>{{cite book|first=Bernard M.|last=Levinson|url=https://books.google.com/books?id=U-GJFShHwzsC&pg=PA57|title=Deuteronomy and the Hermeneutics of Legal Innovation|publisher=Oxford University Press|year=1997|pages=57–58|isbn=978-0195354577|access-date=April 23, 2016|archive-date=April 3, 2017|archive-url=https://web.archive.org/web/20170403035045/https://books.google.com/books?id=U-GJFShHwzsC&pg=PA57|url-status=live}}</ref> ===Barley harvest plus Exodus narrative=== A further hypothesis maintains that once the [[Priestly Code]] was promulgated, the Exodus narrative took on a central function, as the apotropaic rite was, arguably, amalgamated with the [[Canaan]]ite agricultural festival of spring which was a ceremony of [[unleavened bread]], connected with the [[barley]] harvest. As the Exodus motif grew, the original function and symbolism of these double origins was lost.<ref>{{cite book|first=Tamara|last=Prosic|url=https://books.google.com/books?id=BVCvAwAAQBAJ&pg=PA23|title=The Development and Symbolism of Passover|publisher=A&C Black|year=2004|pages=23–27|isbn=978-0567287892|access-date=April 23, 2016|archive-date=April 3, 2017|archive-url=https://web.archive.org/web/20170403035020/https://books.google.com/books?id=BVCvAwAAQBAJ&pg=PA23|url-status=live}}</ref> Several motifs replicate the features associated with the [[Mesopotamian]] [[Akitu]] spring festival, which celebrates the sowing of barley.<ref>Prosic, p. 28</ref> Scholars [[John Van Seters]], [[Judah Segal|J.B.Segal]] and Tamara Prosic disagree with the merged two-festivals hypothesis.<ref>Prosic pp. 28ff. pp. 32ff.</ref> Summary: Please note that all contributions to Christianpedia may be edited, altered, or removed by other contributors. If you do not want your writing to be edited mercilessly, then do not submit it here. You are also promising us that you wrote this yourself, or copied it from a public domain or similar free resource (see Christianpedia:Copyrights for details). Do not submit copyrighted work without permission! Cancel Editing help (opens in new window) Discuss this page