John Calvin

==Political thought==
The aim of Calvin's political theory was to safeguard the rights and freedoms of ordinary people. Although he was convinced that the Bible contained no blueprint for a certain form of government, Calvin favored a combination of democracy and [[aristocracy]] ([[mixed government]]). He appreciated the advantages of democracy.<ref>Jan Weerda, ''Calvin'', in ''Evangelisches Soziallexikon'', Stuttgart (Germany) (1954), col. 210</ref> To further minimize the misuse of political power, Calvin proposed to divide it among several political institutions like the aristocracy, lower estates, or magistrates in a system of checks and balances ([[separation of powers]]). Finally, Calvin taught that if rulers rise up against God they lose their divine right and must be deposed.<ref>Clifton E. Olmstead (1960), ''History of Religion in the United States'', Prentice-Hall, Englewood Cliffs, New Jersey, pp.&nbsp;9–10</ref><ref name="ReferenceA">Jan Weerda, ''Calvin'', in ''Evangelisches Soziallexikon'', col. 211</ref> State and church are separate, though they have to cooperate to the benefit of the people. Christian magistrates have to make sure that the church can fulfill its duties in freedom. In extreme cases, the magistrates have to expel or execute dangerous heretics, but nobody can be forced to become a Protestant.<ref>Jan Weerda, ''Calvin'', in ''Evangelisches Soziallexikon'', col. 212</ref><ref>Otto Weber, ''Calvin, Johannes'', in ''Die Religion in Geschichte und Gegenwart'', 3. Auflage, Band I (1957), col. 1598</ref>

Calvin thought that agriculture and the traditional crafts were normal human activities. With regard to trade and the financial world, he was more liberal than Luther, but both were strictly opposed to usury. Calvin allowed the charging of modest interest rates on loans. Like the other Reformers, Calvin understood work as a means through which the believers expressed their gratitude to God for their redemption in Christ and as a service to their neighbors. Everybody was obliged to work; loafing and begging were rejected. The idea that economic success was a visible sign of God's grace played only a minor role in Calvin's thinking. It became more important in later, partly secularized forms of Calvinism and became the starting-point of [[Max Weber]]'s theory about the rise of [[capitalism]].<ref name="ReferenceA"/>