Islamic terrorism

==== Denominations/Ideologies ====
Most strains of thought/schools/sects/movements/[[religious denominations|denominations]]/traditions of Islam do not support or otherwise associate themselves with terrorism.{{#tag:ref| Shia Muslims have been involved in violence primarily at the state level<ref name="Jacobsen-12-3-19" /> ([[Hezbollah]] attacks on Israeli targets and Iran's use of [[Iran–Iraq War#Differences from other conflicts|shaheeds]] against [[Saddam Hussien]]'s [[Ba'athist Iraq|Iraq]] for example). The small [[Quranism|Quranist]] (Muslims who follow only Quran) and [[Ahmadi]] groups (who believe jihad should be peaceful) have "zero history of violence".|group=Note}}
According to Mir Faizal, only three sects or movements of Islam—the Sunni sects of [[Salafi]], [[Deobandi]], and [[Barelvi]].{{#tag:ref|Faizal calls these groups "sects", Wikipedia calls them "movements".  |group=Note}}—have been associated with violence against civilians.<ref name="Jacobsen-12-3-19">{{cite news |last1=Jacobsen |first1=Scott Douglas |title=Is There a Link between Islam and Terrorism? |url=https://goodmenproject.com/featured-content/islam-terrorism-sjbn/ |website=good men project |access-date=9 August 2019 |date=12 March 2019}}</ref> Of the three, only Salafi Islam—specifically [[Salafi jihadism]] Islam—can be called involved in global terrorism, as it is connected with [[Al-Qaeda]], [[Islamic State of Iraq and the Levant|ISIS]], [[Boko Haram]] and other groups. (Terrorism among some members of the  [[Barelvi]] sect is limited to attacks on alleged blasphemers in Pakistan, and the terrorism among [[Deobandi]] groups has "almost no" influence beyond Afghanistan, Pakistan and Indian.)<ref name="Jacobsen-12-3-19" /> Another sect/movement known as [[Wahhabism]] (intertwined with ''non''-jihadist [[Salafism]]) has been accused of being the ideology behind Islamic terrorist groups,<ref name="worldaffairsjournal.org">{{cite journal|date=May–June 2015|title=The Saudi Connection: Wahhabism and Global Jihad|url=http://www.worldaffairsjournal.org/article/saudi-connection-wahhabism-and-global-jihad|journal=[[World Affairs]]|first1=Carol E. B.|last1=Choksy|author2=Jamsheed K. Choksy|url-status=usurped|archive-url=https://web.archive.org/web/20150509000307/http://www.worldaffairsjournal.org/article/saudi-connection-wahhabism-and-global-jihad|archive-date=9 May 2015}}</ref>  but [[Al-Qaeda|Al Qaeda]] and other terrorists are more commonly  described as  following a ''fusion'' of [[Qutbism]] and [[Wahhabism]].<ref name=ayoob-many-58>{{cite book |last1=Ayoob |first1=Muhammad |url=https://www.jstor.org/stable/10.3998/mpub.189346
|title=The Many Faces of Political Islam: Religion and Politics in the Muslim World |page=58 |date=2008 |publisher=University of Michigan Press |doi=10.3998/mpub.189346 |jstor=10.3998/mpub.189346 |hdl=10356/90575 |isbn=978-0-472-09971-9 |access-date=31 May 2021}}.</ref><ref>Moussalli, Ahmad. "Wahhabism, Salafism and Islamism: Who is the Enemy?" ''A Conflict Forum Monograph'' (January 2009).  10.</ref><ref>International Crisis Group. "Understanding Islamism." Middle East Report, no. 37 (2 March 2005).  2.</ref>

Outside of these sects or religious movements, the religious ideology of [[Qutbism]] has influenced Islamic terrorism, along with religious themes and trends including  [[Takfir]], [[suicide attacks]], and the belief that Jews and Christians are not [[People of the Book]] but infidels/kafir waging "[[war on Islam]]". (These ideas are often related and overlapping.)

===== Qutbism =====
Qutbism is named after Egyptian [[Islamism|Islamist]] theoretician [[Sayyid Qutb]], who wrote a manifesto (known as ''[[Milestones (book)|Milestones]]''), while in prison. Qutb is said to have laid out
the ideological foundation of [[Salafi jihadism]]  (according to Bruce Livesey);<ref>{{Cite web|last=Livesey|first=Bruce|date=25 January 2005|title=The Salafist Movement|url=https://www.pbs.org/wgbh/pages/frontline/shows/front/special/sala.html|url-status=live|archive-url=https://web.archive.org/web/20110628202818/http://www.pbs.org/wgbh/pages/frontline/shows/front/special/sala.html|archive-date=28 June 2011|publisher=PBS}}</ref>  his ideas are said to have formed "the modern Islamist movement" (according to Gilles Kepel);{{#tag:ref|Kepel wrote that "the modern Islamist movement"<ref name=KepelJihad-32 /> was "rebuilt" around "the ideas" of Qutb, rebuilt because the [[History of the Muslim Brotherhood in Egypt (1954–present)#The Brotherhood under Nasser, 1954–1970|Muslim Brotherhood was crushed after 1954]] by the regime of Gamal Abdel Nasser.  In 1954 another a second unsuccessful assassination was attempted against Egypt's prime minister (Gamal Abdel Nasser), and blamed on the "secret apparatus" of the Brotherhood. The Brotherhood was again banned and this time thousands of its members were imprisoned.|group=Note}}
which along with other "violent Islamic thought", became the  ideology known as "[[Qutbism]] that is the "center of gravity" of al-Qaeda and related groups  (according to [[U.S. Army]] Colonel Dale C. Eikmeier).<ref name="eikmeier" />
Qutb is thought to be a major influence on Al-Qaeda #2 leader, [[Ayman al-Zawahiri]].<ref>Lawrence Wright (2006). ''The Looming Tower''. Knopf. ISBN 0-375-41486-X. p.37</ref>{{#tag:ref|[[Qutbism]] has been used as a close relative,<ref name="Manne-2017-17-22">{{cite book |last1=Manne |first1=Robert |title=The Mind of the Islamic State |date=2017 |publisher=Prometheist Books |location=NY |pages=17–22 |isbn=978-1-63388-371-0 |url=https://books.google.com/books?id=Es41DwAAQBAJ&pg=PA19 |access-date=9 March 2021}}</ref><ref name="Shultz-2008">{{cite book |last1=Shultz |first1=Richard |title=Global Insurgency Strategy and the Salafi Jihad Movement. |date=2008 |publisher=USAF Institute for National Security Studies |location=Colorado |url=https://books.google.com/books?id=0s0gAQAAIAAJ |access-date=9 March 2021}}</ref> or variety of Salafi jihadism.|group=Note}}

In his manifesto (called "one of the most influential works in Arabic of the last half century"),<ref>''The Age of Sacred Terror'' by Daniel Benjamin and Steven Simon, New York : Random House, c2002, p.63</ref> Qutb preached:
*the absolute necessity of enforcement of [[sharia]] law ("even more necessary than the establishment of the Islamic belief", without which Islam does not exist);<ref>Qutb, ''Milestones'', p.89, 9</ref>
*the need for violent jihad as well as preaching to bring back sharia law and spread Islam, (a vanguard "movement" will use "physical power and Jihad",<ref>Qutb, ''Milestones'', p.55</ref> to remove "material obstacles");<ref>Qutb, ''Milestones'', p.59</ref>
*that offensive jihad—attacking non-Muslim territory—ought not neglected by true Muslims in favor of defensive jihad, (this "diminish[s] the greatness of the Islamic way of life",<ref>Qutb, ''Milestones'', p.71</ref> and is the work of those who have been "defeated by the attacks of the treacherous Orientalists!"<ref>Qutb, ''Milestones'', p.69</ref>  Muslims should not let lack of non-Muslim aggression stop them from waging Jihad to spread sharia law because ''"truth and falsehood cannot coexist on earth"'' in peace.<ref>Qutb, ''Milestones'', p.65</ref>
*a loathing of "the West" (a "rubbish heap ... filth ... hollow and worthless");<ref>Qutb, ''Milestones'', p.139, 136</ref>
*... which is deliberately undermining Islam (pursuing a "well-thought-out scheme" to "demolish the structure of Muslim society");<ref>Qutb, ''Milestones'', p.116</ref>
*... despite the fact it "knows" it is inferior to Islam (It "knows that it does not possess anything which will satisfy its own conscience and justify its existence", so that when confronted with the "logic, beauty, humanity and happiness" of Islam, "the American people blush");<ref>Qutb, ''Milestones'', p.7, 139</ref>
*and a loathing and hatred of Jews ("world Jewry, whose purpose is to eliminate ... the limitations imposed by faith and religion, so that Jews may penetrate into body politics of the whole world and then may be free to perpetuate their evil designs [such as] usury, the aim of which is that all the wealth of mankind end up in the hands of Jewish financial institutions ...").<ref>Qutb, ''Milestones'', p.110-111</ref>

Eikmeier summarizes the tenets of Qutbism as being:
* A belief that Muslims have deviated from true Islam and must return to "pure Islam" as originally practiced during the time of [[Muhammad]].
* The path to that "pure Islam" is only through a literal and strict interpretation of the [[Quran]] and [[Hadith]], along with implementation of Muhammad's commands.
* Muslims should interpret the original sources individually without being bound to follow the interpretations of Islamic scholars.
* Any interpretation of the Quran from a historical, contextual perspective is a corruption, and that the majority of Islamic history and the [[Fiqh|classical jurisprudential tradition]] is mere sophistry.<ref name="eikmeier" />

While [[Sayyid Qutb]] preached that ''all'' of the Muslim world had become [[Apostasy in Islam|apostate]] or ''[[jahiliyah]]'', he did not specifically takfir or call for the execution of any apostates, even those governing non-sharia governments {{#tag:ref|(Qutb wrote ''Milestones'' in prison and "died before he could fully explain his theories" and clear up "his use of the term jahiliyya and its dire consequence, ''takfir''")<ref name=KepelJihad-31 />|group=Note}}      Qutb did however emphasize that "the organizations and authorities" of the putatively Muslim countries were irredeemably corrupt and evil<ref name="Sayyid Qutb, Milestones, p.55">Sayyid Qutb, ''Milestones'', p.55</ref> and would have to be abolished by "physical power and Jihad",<ref name="Sayyid Qutb, Milestones, p.55" /> by a "vanguard"<ref>Sayyid Qutb, ''Milestones'', p.12</ref> movement of true Muslims.<ref>Sayyid Qutb, ''Milestones'', p.101-103</ref>

One who did argue this was [[Muhammad abd-al-Salam Faraj]], the main theoretician of [[Egyptian Islamic Jihad|the Islamist group]] that [[Assassination of Anwar Sadat|assassinated Egyptian President Anwar Sadat]].  who in his book  ''Al-Farida al-gha'iba'' (The Neglected Duty), cited a fatwa issued in 1303 CE by the celebrated strict medieval jurist [[Ibn Taymiyyah]]. He had ruled that fighting and killing of the Mongol invaders who were invading Syria was not only permitted but obligatory according to Sharia. This was because the Mongols did not follow sharia law, and so even though they had converted to Islam (Ibn Taymiyyah argued) they were not really Muslims.<ref>Kepel, Gilles, ''The Prophet and the Pharaoh'', (2003), p.194-197</ref> Faraj preached that rulers such as Anwar Sadat were "rebels against the Laws of God [the shari'ah]",<ref name=Faraj-Duty>Faraj, ''al-Farida al-gha'iba'', (Amman, n.d.), p.28, 26; trans. Johannes Jansen, ''The Neglected Duty'', (New York, 1986)</ref><ref name=Cook-understanding-192>Cook, David, ''Understanding Jihad'' by David Cook, University of California Press, 2005  p.192, 190</ref> and "apostates from Islam" who have preserved nothing of Islam except its name.<ref>Kepel, Gilles, ''The Prophet and the Pharaoh'', (2003), p.197</ref>

===== Wahabism/Salafism =====
Another Islamic movement accused of being involved in terrorism is known as [[Wahabism]].<ref name="School2015">{{cite book|author=Naval Postgraduate Naval Postgraduate School|title=Wahhabism: Is It a Factor in the Spread of Global Terrorism?|url=https://books.google.com/books?id=25JPrgEACAAJ|date=19 March 2015|publisher=CreateSpace Independent Publishing Platform|isbn=978-1-5089-3613-8}}</ref><ref name="Allen2009">{{cite book|author=Charles Allen|author-link = Charles Allen (writer)|title=God's Terrorists: The Wahhabi Cult and the Hidden Roots of Modern Jihad|url=https://books.google.com/books?id=dKK0_bM-4n8C|date=1 March 2009|publisher=Da Capo Press, Incorporated|isbn=978-0-7867-3300-2}}</ref><ref name="DeLong-Bas2007">{{cite book|url=https://books.google.com/books?id=nwX_UJ-p2rsC&pg=PA4|title=Wahhabi Islam: From Revival and Reform to Global Jihad|publisher=I.B.Tauris|year=2007|isbn=978-1-84511-322-3|pages=4–|author=Natana J. DeLong-Bas}}</ref><ref>{{cite news| url=http://www.huffingtonpost.com/dr-yousaf-butt-/saudi-wahhabism-islam-terrorism_b_6501916.html?ir=India&adsSiteOverride=in | work=HuffPost | title=How Saudi Wahhabism Is the Fountainhead of Islamist Terrorism | date=20 January 2015}}</ref><ref name="worldaffairsjournal.org" />

Sponsored by [[International propagation of Salafism and Wahhabism|oil exporting power]] [[Saudi Arabia]], [[Wahabism]] is deeply conservative and anti-revolutionary (its founder taught that Muslims are obliged to give unquestioned allegiance  to their ruler, however imperfect,  so long as he leads the community according to the laws of God),<ref name="LofC">{{cite web|year=1992|title=Saudi Arabia. Wahhabi Theology|url=http://lcweb2.loc.gov/cgi-bin/query/r?frd/cstdy:@field%28DOCID+sa0044%29|url-status=dead|archive-url=https://web.archive.org/web/20041107123733/http://lcweb2.loc.gov/cgi-bin/query/r?frd%2Fcstdy%3A%40field%28DOCID+sa0044%29|archive-date=7 November 2004|access-date=13 January 2022|work=[[Wayback Machine]]|publisher=Library of Congress Country Studies}}</ref><ref>{{cite book|author=House, Karen Elliott|title=On Saudi Arabia : Its People, past, Religion, Fault Lines and Future|publisher=Knopf|year=2012|page=27|quote=Not only is the Saudi monarch effectively the religious primate, but the puritanical Wahhabi sect of Islam that he represents instructs Muslims to be obedient and submissive to their ruler, however imperfect, in pursuit of a perfect life in paradise. Only if a ruler directly countermands the commandments of Allah should devout Muslims even consider disobeying. 'O you who have believed, obey Allah and obey the Messenger and those in authority among you. [surah 4:59]'}}</ref>
Nonetheless, this ideology and its sponsors have been accused of assisting terrorism both
*indirectly—by "creating" an environment from late 1970s to 2010 that "supported the spread of extremist ideologies";<ref name="Dillon-Factor-2009-72">{{cite book |last1=Dillon |first1=Michael R. |title=Wahhabism: Is It a Factor in the Spread of Global Terrorism? |date=September 2009 |publisher=Naval Post Graduate School |page=72 |url=https://apps.dtic.mil/sti/pdfs/ADA509109.pdf |archive-url=https://web.archive.org/web/20210518221709/https://apps.dtic.mil/sti/pdfs/ADA509109.pdf |url-status=live |archive-date=18 May 2021 |access-date=18 May 2021}}</ref> despite its conservatism, Wahhabism shares important doctrinal points with forms of Islamism—a strong "revulsion" against [[Westernization|Western influences]],<ref name=Commins-141>{{cite book|last=Commins |first=David |title=The Wahhabi Mission and Saudi Arabia |publisher=I.B.Tauris |year=2009 |url=http://ebooks.rahnuma.org/religion/Muslim_Sects/The-Wahhabi-Mission-and-Saudi-Arabia.pdf |page=141|quote=[MB founder Hasan al-Banna] shared with the Wahhabis a strong revulsion against western influences and unwavering confidence that Islam is both the true religion and a sufficient foundation for conducting worldly affairs ... More generally, Banna's [had a] keen desire for Muslim unity to ward off western imperialism led him to espouse an inclusive definition of the community of believers. ... he would urge his followers, 'Let us cooperate in those things on which we can agree and be lenient in those on which we cannot.' ... A salient element in Banna's notion of Islam as a total way of life came from the idea that the Muslim world was backward and the corollary that the state is responsible for guaranteeing decent living conditions for its citizens.}}</ref> a belief in strict implementation of injunctions and prohibitions of [[Sharia|''sharia'' law]],<ref name=Kepel51>{{cite book|last=Kepel|first=Gilles|title=Jihad: The Trail of Political Islam|date=2006|publisher=I.B. Tauris|page=51|url=https://books.google.com/books?id=OLvTNk75hUoC&pg=PA61|quote=Well before the full emergence of Islamism in the 1970s, a growing constituency nicknamed '[[petro-Islam]]' included Wahhabi ulemas and Islamist intellectuals and promoted strict implementation of the sharia in the political, moral and cultural spheres; this proto-movement had few social concerns and even fewer revolutionary ones.|isbn=978-1-84511-257-8}}</ref> an opposition to both [[Shia Islam]] and popular Islamic religious practices (the [[Veneration#Islam|veneration]] of [[Wali|Muslim saints]]),<ref name=roy-117>{{cite book |last=Roy |first=Olivier |author-link=Olivier Roy (political scientist) |year=1994 |title=The Failure of Political Islam |location=[[Cambridge, Massachusetts]] |publisher=[[Harvard University Press]] |page=[https://archive.org/details/failureofpolitic00royo/page/117 117] |isbn=978-0-674-29141-6 |url=https://archive.org/details/failureofpolitic00royo |url-access=registration |access-date=2 April 2015 |via=[[Internet Archive]] |quote=The Muslim Brothers agreed not to operate in Saudi Arabia itself, but served as a relay for contacts with foreign Islamist movements. The MBs also used as a relay in South Asia movements long established on an indigenous basis (Jamaat-i Islami). Thus the MB played an essential role in the choice of organisations and individuals likely to receive Saudi subsidies. On a doctrinal level, the differences are certainly significant between the MBs and the Wahhabis, but their common references to Hanbalism ... their rejection of the division into juridical schools, and their virulent opposition to Shiism and popular religious practices (the cult of 'saints') furnished them with the common themes of a reformist and puritanical preaching. This alliance carried in its wake older fundamentalist movements, non-Wahhabi but with strong local roots, such as the Pakistani Ahl-i Hadith or the Ikhwan of continental China.}}</ref> and a belief in the importance of armed [[jihad]].<ref name=Kepel2004-156>{{cite book|last1=Kepel|first1=Gilles|title=The War for Muslim Minds: Islam and the West|date=2004|publisher=Harvard University Press|page=[https://archive.org/details/warformuslimmind00kepe/page/156 156]|url=https://archive.org/details/warformuslimmind00kepe |url-access=registration|access-date=4 April 2015|quote=In the melting pot of Arabia during the 1960s, local clerics trained in the Wahhabite tradition joined with activists and militants affiliated with the Muslims Brothers who had been exiled from the neighboring countries of Egypt, Syria and Iraq ... The phenomenon of Osama bin Laden and his associates cannot be understood outside this hybrid tradition.|isbn=978-0-674-01575-3}}</ref>
*and directly—through [[International propagation of Salafism and Wahhabism#Other jihads|inadvertent and intentional funding of terrorist groups]]<ref>{{cite book |title=A History of Saudi Arabia |last=Al-Rasheed |first=Madawi|author-link=Madawi al-Rasheed |year=2010 |isbn=978-0-521-74754-7 |page=233|publisher=Cambridge University Press }}</ref><ref name=Cordesman-2002-6>{{cite book|last1=Cordesman|first1=Anthony H.|title=Saudi Arabia Enters The 21st Century: IV. Opposition and Islamic Extremism Final Review|date=31 December 2002|publisher=CSIS|pages=6–7|url=http://csis.org/files/media/csis/pubs/s21_04.pdf|access-date=26 November 2015|archive-date=4 March 2016|archive-url=https://web.archive.org/web/20160304110757/http://csis.org/files/media/csis/pubs/s21_04.pdf|url-status=dead}}</ref> and through its influence on at least two major terrorist groups<ref>The Taliban were responsible for 4,990 terrorist deaths in 2019, according to the Global Terrorism Index 2020, an 18 per cent decrease from 2018. {{cite web |title=Global Terrorism Index 2020 |url=https://www.visionofhumanity.org/wp-content/uploads/2020/11/GTI-2020-web-1.pdf |website=Vision of Humanity |publisher=Institute for Economics & Peace |access-date=18 May 2021 |page=15}}</ref> --  [[International propagation of Salafism and Wahhabism#Afghanistan Taliban|the Taliban]]<ref name=LICHTBLAU>{{cite news|last1=LICHTBLAU|first1=ERIC|title=Documents Back Saudi Link to Extremists |url=https://www.nytimes.com/2009/06/24/world/middleeast/24saudi.html|access-date=17 August 2014|work=The New York Times|date=23 June 2009|quote=The new documents, provided to The New York Times by the lawyers, are among several hundred thousand pages of investigative material obtained by the Sept. 11 families and their insurers as part of a long-running civil lawsuit seeking to hold Saudi Arabia and its royal family liable for financing Al Qaeda.}}</ref> and the [[Islamic State of Iraq and the Levant|Islamic State]].

Up until at least 2017 or so (when [[Crown Prince of Saudi Arabia|Saudi Crown Prince]] [[Muhammad bin Salman]] declared Saudi Arabia was returning to "moderate Islam"),<ref name="bbc-moderate-2017">{{cite news |title=Crown prince says Saudis want return to moderate Islam |url=https://www.bbc.com/news/world-middle-east-41747476 |access-date=18 May 2021 |publisher=BBC |date=25 October 2017}}</ref>
Saudi Arabia  [[International propagation of Salafism and Wahhabism|spent]]  many billions, not only through the Saudi government but through Islamic organizations,  religious charities, and private sources,<ref name=house-groups>{{cite book |last=House |first=Karen Elliott |author-link=Karen Elliott House |title=[[On Saudi Arabia|On Saudi Arabia: Its People, Past, Religion, Fault Lines and Future]] |publisher=[[Alfred A. Knopf|Knopf]] |year=2012 |isbn=978-0-307-47328-8 |page=234 |quote=To this day, the regime funds numerous international organizations to spread fundamentalist Islam, including the [[Muslim World League]], the [[World Assembly of Muslim Youth]], the [[International Islamic Relief Organization]], and various royal charities such as the Popular Committee for Assisting the Palestinian Muhahedeen, led by Prince [[Salman bin Abdul-Aziz]], now minister of defense, who often is touted as a potential future king [and who became king in 2015]. Supporting da'wah, which literally means 'making an invitation' to Islam, is a religious requirement that Saudi rulers feel they cannot abandon without losing their domestic legitimacy as protectors and propagators of Islam. Yet in the wake of [[September 11 attacks|9/11]], American anger at the kingdom led the U.S. government to demand controls on Saudi largesse to Islamic groups that funded terrorism.}}</ref>
on ''dawah wahhabiya'', i.e. spreading the Wahhabi interpretation of Islam,<ref name=lacey-95-embassies>{{cite book|last=Lacey|first=Robert|title=Inside the Kingdom: Kings, Clerics, Modernists, Terrorists, and the Struggle for Saudi Arabia|url=https://archive.org/details/insidekingdomkin00lace_0|url-access=registration|date=2009|publisher=Viking
|page=[https://archive.org/details/insidekingdomkin00lace_0/page/95 95]|isbn=978-0-670-02118-5|quote=The Kingdom's 70 or so embassies around the world already featured cultural, educational, and military attaches, along with consular officers who organized visas for the hajj. Now they were joined by religious attaches, whose job was to get new mosques built in their countries and to persuade existing mosques to propagate the ''dawah wahhabiya''.}}</ref>
This funding incentivized Muslim "schools, book publishers, magazines, newspapers, or even governments" around the world to "shape their behavior, speech, and thought in such a way as to incur and benefit from Saudi largesse," and so propagate Wahhabi doctrines;<ref>{{cite book|last= Abou El Fadl |first=Khaled|title=The Great Theft: Wrestling Islam from the Extremists|url= https://archive.org/details/greattheftwrestl00abou  |url-access= registration |publisher= Harper San Francisco |year=2005 |page=[https://archive.org/details/greattheftwrestl00abou/page/74 74] |isbn=978-0-06-056339-4|quote=A wide range of institutions, whether schools, book publishers, magazines, newspapers, or even governments, as well as individuals, such as imams, teachers, or writers, learned to shape their behavior, speech, and thought in such a way as to incur and benefit from Saudi largesse. In many parts of the Muslim world, the wrong type of speech or conduct (such as failing to veil or advocate the veil) meant the denial of Saudi largesse or the denial of the possibility of attaining Saudi largesse, and in numerous contexts this meant the difference between enjoying a decent standard of living or living in abject poverty.}}</ref>

The hundreds of Islamic colleges and Islamic centers, over a thousand  mosques and schools for Muslim children, it financed {{#tag:ref|One estimate is that during the reign of [[Fahd of Saudi Arabia|King Fahd]] (1982 to 2005), over $75 billion was spent in efforts to spread Wahhabi Islam. The money was used to establish 200 Islamic colleges, 210 Islamic centers, 1,500 mosques, and 2,000 schools for Muslim children in Muslim and non-Muslim majority countries.<ref name=threat-alliance>{{cite news|last=Ibrahim|first=Youssef Michel|title=The Mideast Threat That's Hard to Define|newspaper=The Washington Post|date=11 August 2002|url=http://www.cfr.org/religion/mideast-threat-s-hard-define/p4702|archive-url=https://web.archive.org/web/20140904022847/http://www.cfr.org/religion/mideast-threat-s-hard-define/p4702|url-status=dead|archive-date=4 September 2014|access-date=21 August 2014|quote=... money that brought Wahabis power throughout the Arab world and financed networks of fundamentalist schools from Sudan to northern Pakistan.}}</ref> According to diplomat and political scientist [[Dore Gold]], this funding was for non-Muslim countries alone.<ref>{{cite book |last1=Gold |first1=Dore |title=Hatred's Kingdom: How Saudi Arabia Supports the New Global Terrorism |date=2003 |publisher=Regnery |page=126}}</ref>|group=Note}}
often featured Wahhabi-friendly curriculum and religious materials<ref name=lynch-schools>{{cite web|last1=Lynch III|first1=Thomas F.|title=Sunni and Shi'a Terrorism Differences that Matter|url=http://gsmcneal.com/wp-content/uploads/2008/12/sunni-and-shia-terrorism-differences-that-matter.pdf|website=gsmcneal.com|publisher=Combating Terrorism Center at West Point|access-date=31 October 2014|page=30|date=29 December 2008|quote=Although Sunni‐extremist fervor dissipates the further one travels from the wellsprings of Cairo and Riyadh, Salafist (and very similar Wahhabi) teaching is prominently featured at thousands of worldwide schools funded by fundamentalist Sunni Muslim charities, especially those from Saudi Arabia and across the Arabian Peninsula.}}</ref><ref>{{cite book |title=Focus on Islamic issues |last=Malbouisson |first=Cofie D. |year=2007 |isbn=978-1-60021-204-8 |page=26|publisher=Nova Publishers }}</ref><ref name=Cordesman-17-18>{{cite book|last1=Cordesman|first1=Anthony H.|title=Saudi Arabia Enters The 21st Century: IV. Opposition and Islamic Extremism Final Review|date=2002|publisher=Center for Strategic and International Studies|pages=17–18|url=http://csis.org/files/media/csis/pubs/s21_04.pdf|access-date=31 October 2015|quote=Many aspects of the Saudi curriculum were not fully modernized after the 1960s. Some Saudi textbooks taught Islamic tolerance while others condemned Jews and Christians. Anti-Christian and anti-Jewish passages remained in grade school textbooks that use rhetoric that were little more than hate literature. The same was true of more sophisticated books issued by the Saudi Ministry of Islamic Practices. Even the English-language Korans available in the hotels in the Kingdom added parenthetical passages condemning Christians and Jews that were not in any English language editions of the Koran outside Saudi Arabia.|archive-date=4 March 2016|archive-url=https://web.archive.org/web/20160304110757/http://csis.org/files/media/csis/pubs/s21_04.pdf|url-status=dead}}</ref>
such as textbooks explaining that all forms of Islam except Wahhabism were deviation,<ref name=Husain-wahhab>{{cite book|author=Husain, Ed|title=The Islamist: Why I Joined Radical Islam in Britain, What I Saw Inside and Why I Left|publisher=Penguin|date=2007|page=250|quote=My Saudi students gave me some of their core texts from university classes. They complained that regardless of their subject of study, they were compelled to study 'Thaqafah Islamiyyah' (Islamic Culture) ... These books were published in 2003 (after a Saudi promise in a post-9/11 world to alter their textbooks) and were used in classrooms across the country in 2005. I read these texts very closely: entire pages were devoted to explaining to undergraduates that all forms of Islam except Wahhabism were deviation. There were prolonged denunciations of nationalism, communism, the West, free mixing of the sexes, observing birthdays, even Mother's Day }}</ref> or the twelfth grade Saudi text that "instructs students that it is a religious obligation to do 'battle' against infidels in order to spread the faith".<ref name=SACoI-9>{{cite book|title=Saudi Arabia's Curriculum of Intolerance|date=2006|publisher=Center for Religious Freedom of Freedom House with the Institute for Gulf Affairs|page=9|url=https://freedomhouse.org/sites/default/files/CurriculumOfIntolerance.pdf|access-date=10 November 2015}}</ref>

Wahhabi-friendly works distributed for free "financed by petroleum royalties" included those of [[Ibn Taymiyyah]]<ref name=kepel-158-taymiyyah>{{cite book|last=Kepel |first=Gilles |title=The War for Muslim Minds|url=https://archive.org/details/warformuslimmind00kepe |url-access=registration |publisher=Belknap Press of Harvard University Press |year=2004 |page=[https://archive.org/details/warformuslimmind00kepe/page/158 158]|isbn=978-0-674-01575-3 |quote=Starting in the 1950s, religious institutions in Saudi Arabia published and disseminated new editions of Ibn Taymiyya's works for free throughout the world, financed by petroleum royalties. These works have been cited widely: by Abd al-Salam Faraj, the spokesperson for the group that assassinated Egyptian President Anwar Sadat in 1981; in GIA tracts calling for the massacre of 'infidels'during the Algerian civil war in the 1990s; and today on Internet sites exhorting Muslim women in the west to wear veils as a religious obligation.}}</ref> (author of the fatwa mentioned above against rulers who do not rule by sharia law).<ref name=Faraj-Duty /><ref name=Cook-understanding-192 />

Not least, the successful 1980–1990 jihad against Soviet occupation of Afghanistan—that inspired non-Afghan jihad veterans to continue jihad in their own country or other—benefited from  billions of dollars in Saudi financing, as well as "weaponry and intelligence".
<ref name=Rashid-taliban-1308>{{cite book
 | last = Rashid
 | first = Ahmed
 | author-link = Ahmed Rashid
 | title = Taliban: Militant Islam, Oil, and Fundamentalism in Central Asia
 | publisher = I.B. Tauris
 | year = 2000
 | location = London
 | page = 130}}</ref>